Video summary
The BIRSS Keynote celebrated the 24th anniversary of the Burroughs Memorial Program by honoring the enduring legacy of the Petrie family, whose journey from slavery to prominence in Connecticut serves as a powerful testament to resilience and community leadership. Dr. Jesse Nasta delivered the address as a tribute to Anne Petrie's late daughter, Elizabeth "Liz" Petri Riley, who passed away in 2023 but successfully carried forward her mother's literary and familial heritage through two significant books: *Can Anything Beat White?*, a family history derived from letters found in an ice cream cone tin, and *At Home Inside*, a personal memoir. The event also recognized the contributions of various institutions and individuals, including the Abers Committee, the Roger Free Library, student fellows who assisted with research at Yale, and staff members who helped curate an accompanying exhibition that highlighted the family's remarkable history.
Central to the narrative was the story of Anne Petrie and her ancestors, who escaped slavery in Virginia and Alabama to establish a life in Hartford and Old Saybrook, facing discrimination while maintaining dignity in a predominantly white town. The family operated the James Family Pharmacy for nearly eighty years, with Anne's father becoming the first Black pharmacist licensed in Connecticut and her aunt serving as the state's first Black female pharmacist. Anne Petrie herself became a literary giant after moving to Harlem in 1938, where she wrote *The Street*, the first novel by an African-American woman to sell a million copies, alongside lesser-known works like a biography of Harriet Tubman and the young adult novel *Tiba of Salem Village*. Despite her monumental success, Anne fiercely guarded her privacy, rejecting public appearances and viewing writing as a sacred, solitary act, a trait that defined her approach to fame and her identity as a writer first.
The keynote further explored the life of Zora Neale Hurston, often conflated with or closely linked to the Petrie family in the narrative, who balanced her prolific writing career with extensive family responsibilities in Old Saybrook. Her most productive period occurred during World War II when she lived alone while her husband served, a time when she also deferred having her only child until age forty-one. Hurston defied literary categorization by resisting comparisons to male protest novelists and avoiding the "female" label, yet her work gained renewed attention in recent decades due to the efforts of her daughter Liz to keep her books in print. The discussion highlighted how Hurston's unique position as an outsider in a town with a history of racism, including segregation in cemeteries, shaped her worldview, while her family's diverse background spanning Northern and Southern slavery experiences enriched her storytelling.
In conclusion, the event underscored the importance of preserving and teaching the works of these pioneering women, clarifying that while they sought privacy during their lifetimes, analyzing their lives and legacies today is both appropriate and necessary given the archival materials they left behind. The narrative emphasized that Hurston's entire existence—from nursing and real estate work to motherhood—constituted a cohesive body of work that reflected the struggles of working-class African American women post-World War II. By examining the distribution of her readership and the reasons for her relative obscurity despite massive sales, the speakers highlighted how her refusal of publicity and the post-war literary landscape favored male authors, yet her impact remains profound. Ultimately, the keynote served as a celebration of survival, education, and entrepreneurship, illustrating how the Petrie family's history continues to inspire new generations through documentaries, research, and the continued publication of their influential literature.
Read the full video transcript
all right we'll get started now um thank
you all for coming out I was just
telling um Christine and Jennifer that
I'm reminded the last time we had this
in person the last time we had the burst
talk in person we left and didn't come
back for a year so um at the end of at
the end of the day so um so it's nice to
be back here in person and not virtual
um for those of you who I don't know my
name is Adam braver I'm the interim dean
of the library um I also my usual role
in the library is the um the library
program director of which iore quite a
bit on this Pro this bur program so I do
feel very um connected and committed to
it um and I also want to acknowledge
because I see right next sitting side
byid or Jim tat and CHR Fagan who worked
for many many years on the burst program
before um before I was involved and
overlapping when I when I got involved
so um so this is the 24th anniversary of
the burst Memorial program and this year
we celebrate the street by Anne Petri a
book whose relevance still holds so true
and so Fierce and so important that one
could imagine it having been published
in the past year affirming the uh famous
expression of the ancient Greek
philosopher theis milus that quote time
is the wisest of all things that are for
it brings everything to
light so first I want to thank he's not
here but I want to thank Bob blae who
was the class of 1970 at Roger Williams
University who endowed this program in
honor of his mentor John Howard bur who
as young man Bob met by chance one
afternoon and as those of us in higher
education know that meaning led to Bob's
life and world really being opened up
from being exposed to the knowledge and
insights shared by Professor
bur um I also want to thank who is here
um Bob Blaze's daughter Jennifer who has
been a tremendous partner with us over
the past several years um standing in
for for her father um on um on
administering this program from their
side I want to thank the abers committee
with representation from many
disciplines here at RW as well as our
community partner Roger Free Library who
um is part of that committee um and I
want to point out Susan tent who
represents who is also teaching here but
represents uh Rogers Free Library um who
brought the street to our attention um
and passionately advocated for us to
celebrate it and from our
side um you know I'd like to thank you
my agent my my director my producer my
um from our side archist Heidi Benedict
has been essential to creating the
exhibitions and afterwards if you
haven't seen it you should look at the
exhibition out there and spend some time
with it Heidi will um I'm sure be around
um to answer questions another key
player and often behind the scenes is
Liz Balia without Fanfare or a call for
attention contributes to the exhibition
in ways that simply bring it to life
and while we're at it Thelma dialo
Christ chowski Cindy Jones all lend
support in essential ways that only
serve to raise the level of the burst
program and finally I want to introduce
our two burst fellows student fellows
Cassandra bue and Shelby gainy sitting
right here in front um I had the
pleasure of accompanying them on
Research visits to the bayi library at
Yale where we poured through the
original manuscripts of the street and
later to the old Sab Historical Society
where we were treated to a behindth
scenes exhibition on Anne Petri and her
family and their legacy and Heritage in
that
town at each stop of the way Cassandra
and Shelby participated in
decisionmaking about how this exhibition
would be shaped the types of artifacts
we could showcase and the type of
keynote talk we would have which leads
me to our
speaker Dr Jesse nasta specializes in
the history of slavery emancipation and
their aftermaths with a particular
emphasis on New England he has been a
professor in wesleyian University's
African-American studies department
since 2017 and is the executive director
of the middlex County Historical Society
in Middletown Connecticut he's speaking
today as a as a personal friend and a
research collaborator of Anne Petrie's
daughter Elizabeth Petri who um sadly
and unexpectedly passed away um last
year um so please welcome him as he
talks about Anne Petri her work and her
amazing
family thank you I have my own long list
of thanks to start with so first thank
you so much to director Adam braver for
inviting me I was thrilled to get this
invitation and to be here today um thank
and acknowledge your wonderful
University archist Heidi benedict for
for this incredible exhibit and to the
student fellows um it's I'm thrilled to
see the exhibit uh in person for the
first time um and thank to Cindy Jones
for your patience with all the logistics
of setting today up so thank you again
I'm thrilled to be here um as as you
were told um I'm speaking as a historian
but really I came to Anne petre's life
and family through my personal
friendship with an petre's only daughter
Liz Petri Riley who as you heard um
unexpectedly and very sadly passed away
last year so so during my talk today
I'll be reading some prepared statements
but I will interrupt myself a lot with
stories about Liz stories about the
family because this history is just so
personal to me so personal to Liz um
that it's not just an academic subject
it's a friendship and I kind of feel
like an honorary part of the family
having grown up uh close to Liz and
hearing stories about her family so um
to start with we'll keep coming back to
this image but this is kind of the the
the image Liz Petri used most in her
writing about the family um on the the
the young woman the child really on the
right that's Anne Petrie's mother so the
novelist Anne Petrie's mother birth of
James Lane this photo was taken in
Harford Connecticut in the late 1880s um
so really you can see that this family
right here it's Harford 1880s it's only
two decades after the Civil War the
these children were the children of
formerly enslaved parents so just
visually you could see that within two
decades um an petre's grandparents had
escaped from slavery in Virginia Alabama
made their way to Connecticut were not
only free but middle class gave their
daughters and sons piano lessons and
elocution lessons and music lessons and
nothing that that was denied them that
they could humanly give them right and
that really set the stage for the next
Generations kind of that's the childhood
that an petre's mother had and then you
can kind of see where an Petri came from
a generation later knowing that um we
usually say middle class but that's such
shorthand for what they for the fullness
of their education and dignity um so
I'll keep coming back to this image a
quick outline um so just I'll start with
a overview of this family uh who they
were um Connecticut we talk about
Harford Connecticut and old sa Brook
which are the communities that they came
from the communities that shape this
family and that really are the backdrop
for most of an Petrie's writing old Sab
Hartford New London come up again and
again in her larger body of work um
beyond the street um then I want to give
you a background on an Petrie's
development who she was as a writer as a
person and then finally at the end talk
about an Petri sort of in the fullness
of who she was in meshed in this Tiny
Town of old sa Brook and all the family
ties her whole family was around her
shaped who she was and also um shaped
her writing throughout her life so this
is Liz Petri um and 's only daughter so
I just want to start with Liz both to
honor her give some context for why I
care about the family how I came to this
story and kind of locate Liz within this
larger lineage so as you see here Liz
Petri was uh the only child of
best-selling novelist Anne Petri and
Anne Petrie's husband George Petri uh
Liz was born in Old sa Brook Connecticut
in
1949 uh when her mother and Petri was
almost 41 and sadly Liz passed away
unexpectedly last year February 2 2 2023
at age
74 in a lot of ways I feel almost like
lizz's representative today in the sense
that uh she would and would be here
speaking to you if she could today um
she spoke tirelessly and relentlessly
about the family and shared and
advocated for their history um I'll in a
few minutes I'll be playing a short
video clip where you can see and he Liz
herself but one of the last things she
did was collaborate with me in a few
other Scholars on an exhibit at the old
sabr Historical Society on her family
which is where she her hometown and her
mother's Hometown um so I want to give
you that background um one of the last
things she did in October 2022 before
she passed away was attend the ceremony
for the naming of a street after her mom
and Petri in Harlem so right up until
the end she was speaking sometimes with
me sometimes with others and advocating
for this history um and how I came to
the family history how I came to this
topic how I came to African-American
history um I had the Good Fortune of
growing up in Middletown Connecticut
just five doors from Liz petre and her
husband Larry Riley um and knowing them
since I was a child as a result um
lizz's stories of her remarkable
best-selling novelist mother Anne Petri
um inspired me to pursue my college
degree and then my PhD in
African-American history um Liza was one
of my first and best academic mentors
and by the time she passed away one of
my closest friends despite our 35 year
age Gap and I would say also because of
it um Liz didn't get married to Larry
until she was in her 50s and had no
children of her own so in a lot of ways
I kind of felt like a surrogate nephew
who helped take the story Into the Next
Generation because Liz knew she was kind
of the last generation in this lineage
going from an Petrie's grandparents to
an petre's parents to Anne Petri and
then to Liz um so that uh that was kind
of how I was placed in all of this um in
terms of who Liz was as a person and
writer I should just briefly acknowledge
and mention um Christy Billings is here
from Middletown she's the director of
library programs in Middletown's Public
Library the Russell Library and for a
decade just completely on our own
valtion um Liz Petri ran a writing group
for veterans mostly World War II Korean
and Vietnam veterans they met every week
for 10 years at the Middletown Public
Library um and she so she was the kind
of person who um encouraged everybody
encourage their writing and I kind of
feel like I knew Anne Petri through Liz
even though Anne Petri passed away in
1997 and by all accounts an Petri was
the exact same way that she uh saw the
potential in everyone encouraged
everyone and inspired everyone um I told
her I'd interrupt myself a lot so my
first Interruption is you know when you
go to Old sa Brook it's just fascinating
because a couple of you went to Old sa
Brook to the Historical Society there
and even though an Petri and the street
are famous in literature and history
when you go to this Tiny Town of old sa
Brook they're just the Petri and the
jameses everybody still remembers them
everybody still knows them their
Pharmacy that they ran for almost 80
years is still in the center of town and
everybody remembers it now it's a
restaurant but um if you go into the
restaurant there's still photos and
memorabilia all over the wall of the
James Pharmacy um so I mentioned this
just to say that when you go to Old sa
Brook there are people who say you know
can recall conversations with an Petri
from 30 40 50 years back who recall
conversations in the pharmacy with her
parents and aunts and uncles and
grandparents um and you know you can
still get writing advice from an
Petrie's ghost by going to old sabr um
so you know people will still say um you
know an Petri would say to them things
like if you want to be a writer um don't
tell anyone because you'll lose steam
you'll lose interest she said if you
have a story just keep it in your head
keep it in your heart until you get on
paper because if if you go around
telling everyone the story story you
lose all motivation to write it which is
pretty sound writing advice from a
really acclaimed famous writer right um
other writing advice from an pet is um
it she said you know people ask me how I
write and she said uh I just write so
she said I just sit down and I write out
the story as best as I know it in my
mind um in one in you know one go and
then I go back and revise um so she was
not the type to sit there and agonize
over every sentence like the typical
writer's block right she's just like you
know know write out the story as you
know it as it comes to you and then you
can come back to it um in terms of so in
terms of lizz's work uh she was a
successful journalist and freelance
writer and after her mom aun Petri died
in 1997 at age 89 Liz really carried the
family history and Legacy into the 21st
century um you you've seen the cover of
these books in the exhibit in the
hallway there um but Liz published two
books about her family history um the
one on the left can anything beat white
this
this book really is the the Genesis of
the family history so I told you that an
Petrie's mom who's the child in that
photo was birth of James Lane right um
she in Old sa Brook uh when she passed
away and Petri inherited it and then Liz
inherited it it was a tin from the
pharmacy that they shipped uh ice cream
cones in around 1910 so you can picture
a big tin that used to contain ice cream
cones and after an Petri died her
daughter Liz inherited this weird 3ft
tall tin that used to contain ice cream
cones and Liz told me that she had to
pry off the lid you know she almost fell
across the room trying to pry off the
lid to this ice cream cone tin when she
finally pried open there were 400 family
letters inside from 1891 to 1910 and
these are letters that an Petrie's
mother Bertha had written and received
from her siblings the children from that
19th century photo and from her parents
who themselves had been enslaved and
then taught themselves to read and write
at at in their middle age so this is a
pretty remarkable find to have 400
family letters from a African-American
family a formerly enslaved
African-American family and a family in
Connecticut which is not known for
having a huge African-American
population in the 1800s so um can
anything be white is lizz's um Family
Memoir based on those 400 letters and
then the other book at home inside is
really where Liz few years later in 2009
I wrote more of a personal Memoir of
what it was like to be an Petrie's
daughter so uh while the can anything
beat white is really a history of the
family in the 19th century um her her at
home inside really rounds out our
picture of who an Petri was as a mother
as a person as a writer and her
experience there so I I highly recommend
both books I'll be giving you highlights
from both books in case you know you
don't have time to track both down but
um a lot of my talk going forward will
be highlights from from both of those
books um okay the setting right Hartford
and old sa Brook so uh I want to just
pause there on the left is an Petrie's
dad Peter Clark Lane U his photo is in
the exhibit um he's known for a lot of
things but most known for being the
first black man in Connecticut to get a
pharmacist license so he was the first
licensed pharmacist in the state of
Connecticut and he did that in the 1890s
so at the height of the Jim Crow South
is when he or I should say the emergence
of the Jim Crow South is when he did
that and on the right is an petre's
Father Peter clarkl in front of the
drugstore the James Family Pharmacy in
old sabr and you'll see some Modern Day
images of that it doesn't look terribly
different so that's him in front of the
pharmacy um I want to just put old sa
Brook and and Hartford in the context of
an petre's larger writing so the street
an Petrie's 1946 novel the street is
certainly her best known book it was her
bestselling book right uh was published
one year after World War II and three
years before her daughter lives was born
in
1949 um and as many of you know it
became it's claimed to fame is that the
street became the first novel by an
African-American woman to sell a million
copies in 1946 upon its publication and
ultimately sold a million and a half
copies right um and in selling a million
and a half copies the street earned an
pet Tre Fame and Celebrity Status
instantly a status that this intensely
private author detested and fled from as
much as possible and I'll tell you more
about that later um but anre Petri you
know she lived 89 years and was writing
for six Decades of those 89 years so her
larger body of work includes the novel's
Country Place published the following
year in 1947 um and the Narrows
published in 1953 along with a dozen
short stories collected and published as
Miss mural and Other Stories in
1971 so living in Harlem from 1938 to
1947 inspired an Petri to write the
street yet in the context of her long
lifetime not to mention the spans of her
parents and grandparents lives Harlem is
really a short blip in an Petrie's
longer life story and the longer life
story of her family um while she lived
in Harlem for 9 years she spent the
remaining 80 years of her life in the
small town of old sabr Connecticut the
same town where her father the first
black man to receive a pharmacist
license in the state and her aunt the
first black woman in Connecticut to
receive a pharmacist license um owned
the James Pharmacy for almost 80 years
from 1900 to
1977 this family business the town of
old sa Brook and an Peter's experience
of being the fourth generation of her
African-American family to live in
Connecticut shaped her life and her
writing immensely in the time I have
remaining I'll tell you a bit more about
the places in Connecticut and the people
that Anne Petri came from that is the
town of old sa Brook where an Petri was
born in 1908 and lived most of her life
and the small capital city of Harford
Connecticut where her parents were both
raised in the decades right after the
Civil War and their emancipation and
I'll discuss the remarkable previous
generations of her family her parents
Aunts Uncles and grandparents that
shaped this groundbreaking
author ant Petrie's mother's parents had
been born into slavery in the South
prohibited by state law from even
learning to read or write before the
Civil War a generation later an Petrie's
father and Aunt became the first
licensed African-American pharmacists in
Connecticut and a generation after that
an Petri became the first best-selling
black woman novelist it's no wonder that
an's daughter my friend Liz felt called
to preserve and carry on this family
Legacy um so going to the James Pharmacy
I'd like to play you now just a short
clip of the the video that this was
produced in
2022 a few months before Liz passed away
as part of that old SE broke exhibit so
I just imp playing this so you can um
hear from Liz directly they Brook in the
1870s and 1880s
was still largely forested with Farms
filling much of the remaining land along
with a few homes and businesses shipping
and fishing activities were found along
the Waters of the Connecticut River and
Long Island Sound many Merchants moved
from saber point and North Cove to the
new business district forming Uptown it
would not be until the 1890s when Peter
Lane an africanamerican opened a
drugstore on Penny wise Lane the lane
family was just one of a handful of
black residents in this small almost
entirely white New England Village they
would face and overcome difficulties and
discrimination through determination
education perseverance and mutual
support this film is the story of their
experiences on the way to becoming
valued and honored members of the
community and the larger society and in
particular two remarkable women Anna l L
James and Ann Lane Petri hello I'm
Elizabeth Petri and I am proud to tell
you the story of my family my mother's
mother Bertha James spent part of her
Summers here as a little girl in the
late
1870s Bertha and her mother Anna Estelle
Hon were guests of a wealthy white woman
by the name of Emily Malbone Morgan who
operated Rest Homes for poor young women
one of these homes was called heart this
home still stands on the North Coast if
you Google Family Matters um and an
Petri you can find the full video online
so I just wanted to give you a sample of
Liz petry's voice and and image for that
so I wanted to move forward again
returning to Peter Clark Lan tell you a
bit more about an Petri Father Peter
Clark Lan where he came from um he
migrated from New Jersey to Hartford
with his parents around 18 1974 when he
was 3 years
old this this is his father and Petrie's
paternal grandfather um for the next 55
years Peter's father and Peter's
grandfather Theodore lay here worked for
Hartford CIS and Drug Company although
the Harford current merely referred to
him as an employee an's grandfather
Theodore or the major as everyone called
him created his own brand of medications
that sold all over the
world his son Peter and Petrie's father
joined joined him in the family business
in Harford in the 1890s during that
decade Peter obtained what his father
never did a pharmacist license making
him the first black man in Connecticut
with that title an Petrie's mother here
Bertha James Lane was an entrepreneur in
her own right offering hairdressing and
kop chirop foot doctor Services as well
as opening a fine linen store in Old sa
Brook Bertha was born in Harford in
1875 only 10 years after the Civil War
these are anri's grandparents her
mother's parents Willis Samuel James on
the left and Anna hon James on the right
these photos were taken in Harford
around the
1890s um Bertha's parents here and
Petrie's paternal grandparents had both
been born into slavery in the South
Bertha's father and Peter's grandfather
Willis Samuel James was born on a
Virginia Plantation around
1843 during the Civil War he like
thousands of other enslaved people fled
to the approaching Union Army and seized
his own Freedom even before the
Emancipation Proclamation was passed by
Lincoln from there Willis made his way
to Hartford where he secured work as a
Coachman for the governor of Connecticut
this job gave him valuable contacts in
Connecticut society and helped launch
him into hartford's small but decades
old uh middle-class black community he
soon became a leader in harford's Pearl
Street African Methodist Episcopal Zion
Church which had been founded by free
African-Americans three decades before
the Civil War um bera's mother on the
right here was born into slavery in
Alabama in
1844 and I'll say that uh her life reads
like a novel that Anne Petri her
granddaughter could have written she was
born in Alabama in
1844 and she was biracial her father uh
was not only white but he was the
plantation owner he was the enslaver of
her mother sort of like Thomas Jefferson
and Sally hemings if you if you're
familiar with that story um
unfortunately it was not uncommon at all
for enslavers to have children with
enslaved women through all forms of
sexual assault and sexual coercion but
this is a rare instance in which he
brought his brought the family North
through the Underground Railroad to free
them instead of having them remain in
southern slavery like so many enslavers
did right so he brought uh an Petrie's
um great-grandmother and their biracial
children six-year-old an Petri
six-year-old grandmother here to New
Haven in Connecticut and and freed them
and set them up in a life in New Haven
in 18 50 the sad part of the story is
that when Anne Peter's great-grandfather
went back to Alabama his father and
brothers killed him for quote stealing
the family property and the quote family
property was his own six-year-old
daughter and 5-year-old son so you can
see the ugliness of slavery and the
ugliness of Legally owning your own
offspring right so I I refer to this
really horrible story well it's horrible
it's also inspiring a lot of ways what
they went through to get to Connecticut
and to get freedom
but I think this is relevant when we
look beyond the street to the larger
body of an Pet's work because her own
family's history of slavery history of
enslavement her own grandmother's Escape
through the Underground Railroad to
Connecticut as a six-year-old really
shaped her writing and Her Imagination
for the rest of her life so in addition
the street is really obviously about a
black mother in Harlem in the 1940s but
some of her lesser known work and Petri
wrote a biography of Harriet Tubman for
young adults um inspired by the fact
that her own Grandmother Had escaped on
the Underground Railroad like those
Harriet Tubman led to freedom and then
have you heard of her young adult novel
it's called Tiba of Salem Village um
that's part of I actually read that as a
middle schooler in Connecticut having no
idea who Anne Petri was having real no
idea of the history of slavery in New
England um but years later I found out
oh wow that's that's my friend lizz's
mom who wrote that book and really tiu
Sal Village um Tio was uh enslaved woman
from Africa who was the first accused of
Witchcraft during the Salem Witchcraft
Trials of 1692 so an Petri um kind of
absorbing this family history of
enslavement of Escape From Slavery of
survival of slavery um went on to write
books not only about free free black
families like hers uh middle class black
families like hers but also enslaved
women that inspired her like Harriet
Tubman and TI of Salem Village so it's
really a remarkable family history in so
in so many ways
um so going from her ancestors to her
own life um this is an Petri as a child
on the left in Old sa Brook with her dad
Peter Clark Lane the first pharmacist um
giving a little bit about her biography
she was born Anna hon Lane named after
her grandmother Anna hon the one who's
who was who came here here through the
Underground Railroad as a six-year-old
um in 1908 in the second floor quarters
of buer family's far Pharmacy um no an
Petri later name changed from Anna to
Anne one of her many acts of
self-invention and
reinvention an Peter's parents moved
from Harford to Old sa Brook in 1900
when they opened the family drugstore um
and just to give you some context in
moving to a small town like old sa Brook
um an's Ann's parents were truly Trail
BL blazing black entrepreneurs um back
in Hartford the African-American
population had been small before the
Great Migration only about 2,000
African-Americans in a city of nearly
880,000 people so just 2% um but upon
moving to Old sabr Brook with its 1,400
white residents um the Petri were two of
only about 36 black people in the whole
town of old sa Brook and of those 36
black people they were the only uh
business owner so they were really
one-of a kind so you can kind of see
this the special status they had in Old
sa Brook right the idea that there were
only 36 black people at all in this in
this Village of 14400 people and they
were certainly the only black business
owners um and P 's daughter Liz wrote in
her Memoir quote based on descriptions
in her short stories on notes in her
journals and on stories she told
mother's early years in the little
village of sa Brook were in some ways
idic and in other ways
horrific um some some people had tried
to run them off as soon as they open the
business saying they didn't want any
quote nword in Old sa Brook um the
Father Peter Clark Lane um said well
tell them I'm from Madagascar and we
kill people with their bare with our
bare hands so he was not going to be
runoff um he I think there's a good
chance his grandparents were from
Madagascar but he completely kind of
played up this idea of himself as you
know playing with this Trope of
uncivilized or or Savage to say that if
you try to run me out I'll kill you with
my bare hands so that that didn't work
so they were staying they were staying
in Old Saybrook um and they went on to
become involved in the local church
local politics and leaders in the black
community um at the same time um I'll
talk a little a bit more about some of
the obstacles they overcame but I want
to also talk about the other major
figure in the story this is Miss James
this is an pet tre's Aunt who was the
first black woman pharmacist uh licensed
in the state of Connecticut here she is
standing in front of the James Family
Pharmacy in 1918 when she was about 32
um one cool story that Liz used to tell
about Miss James and Petrie's aun is
that Katherine Hein said she was the
only woman who ever intimidated her now
how was Katherine he Katherine Hein
vacation in Old sa Brook every year from
1913 until her death so Katherine the
actress CN he heurn and other rich
people would come to Old sa Brook every
summer and the pharmacy was kind of a
main stay for everybody that's where
they got uh prescriptions ice cream
postcard soda so she was a known entity
to everyone including uh Katherine heurn
um she was in 1908 she became the only
woman and the only African-American in
her graduating class of the Brooklyn
College of Pharmacy that's her
graduation photo on the left which is on
display in the exhibit and then I just
want to point out this is her great her
great niece Liz wearing that same
necklace uh 90 years later so you can
kind of see that necklace in in color 3
years later in 1911 at age 25 Miss James
became the first licensed black female
pharmacist in Connecticut uh she took
over the James pharmacy from her
brother-in-law and petre's Father Peter
Lane and ran it until her death in 1977
at age
91 um
let skip ah head a little
bit an Petri wrote in her journal years
later quote we use this formality Miss
James because we felt the whole town
would be calling her aunt or auntie and
probably would have loved to if we had
um think of the racist character of
Anima that they were contending with
right um and and Miss James maintained
her dignity by going by Miss Even within
her own family family um in her
wonderfully evocative short story Miss
Muriel an Petri turns the James Pharmacy
itself into a sort of character she
captures with sharp Precision how her
family navigated and maintained the
boundaries between their inner worlds
their dignity as individuals and the
Integrity of their family in this
all-white Community um despite the the
child narrator and Miss Muriel based on
an Petrie's own child self is appalled
when Mr Beamish an old white Shoemaker
tries to court anop frenia the character
based on Miss James Aunt her aunt Anna
um as the child narrator tries M Mr
Beamish quote the front part of the
building the part where the drug store
is belongs to everybody the back of our
building and upstairs and the yard are
ours the yard is a private part of our
Lives you don't belong in it you're not
part of the family I bring this up to
say both that an Petrie's short stories
are wonderful and we should read them
and also just to say that the front part
of the building the drugstore was where
the James family were public figures any
white person who came in for medicine
ice cream postcards or soda upstairs and
in their home and out back they belonged
only to each other as husband and wife
father and daughter aunt and niece most
important they belong to themselves in
their own minds and intellects which me
leads me to an Petri self-development as
a
writer this is an Petri um her
typewriter while writing the street and
this actually once the street sold a
million copies and she became a
celebrity um Ebony magazine the major
Black Magazine of the time republish
this of her um spoken out her typewriter
but just to give you some biography some
background an Petri did not start out as
a writer she started out as a pharmacist
like her father grandfather and Aunt
before her after graduating from old
sabr high school in 1926 she briefly
attended Hampton normal and Industrial
Institute the historically black college
in Virginia that her mother's sister
Aunt Helen had attended a generation
earlier um after one year there an Petri
shunned the courses in meal preparation
and household expenses that were the
designed to train young black women like
her as Homemakers If Anne Petri hadn't
broken away as a 19-year-old the street
and her other contributions to
literature might never have been written
uh but first Petri took one more detour
as a pharmacist receiving her degree at
the Connecticut College of Pharmacy in
New
Haven as uh there she felt inferior to
her peers do more to class than racism
her classmates from New Haven's Black
Elite including Jane Bolan who became
the first uh female African-American
judge in New York state and whose father
was the black graduate of Williams
College Peter wrote in her journal a
decade later quote in comparison to all
these people I was fat had no
perceptible waistline had no clothes no
money no boyfriends um and was not well
supplied with funds the jameses had
respect intelligence and dignity but
remained working class the pharmacy
providing them a liing but not a
glamorous one after graduating in 1931
at the height of the Great Depression
Petri spent several years behind the
counter of her family drugstore in old
sabr six decades later after receiving
her fourth honorary degree she wrote in
her journal quote I think that's amazing
started out as a pharmacist ended up as
a writer with all kinds of Acclaim
really quite
extraordinary her her path wasn't easy
while working at the pharmacy Petri
began submitting her first short stories
for publication
and received nothing but one rejection
letter after another um as an aside
anybody who's attempted to publish their
writing is well familiar with that
experience aside from petre's mother
Bertha her family you might be surprised
to find out her family did not encourage
her aspiration to become a writer Miss
James even scolded her for quote wasting
all that money on postage from all these
rejection letters that kept coming back
now that might seem really surprising
but I want to point out that U Miss
James and petre's aunt and the other
relatives who raised her were ambitious
educated and hardworking they had gone
from slavery to college educations in
just one generation but they had been
Pharmacists and teachers entrepreneurs
and Educators writing fiction probably
seemed impractical and more of a hobby
than a career to these um ambitious
people they saw themselves as leaders of
the race who had communities of black
children to teach and professional
barriers to break writing fiction might
have seemed too
self-indulgent but in her 20s and 30s
Petri took a gamble on her writing and
as we know it paid off in 1938 shortly
after she married George Petri Liz's
father the couple moved from Old sabro
Connecticut to Harlem there she wrote
for the left-wing black newspaper the
people's voice um as petre's daughter
Liz wrote living in Harlem quote
amounted to culture shock for the young
woman from the pastor Village of Old sa
Brook as she witnessed Urban poverty
created by segregation and other
structural racism for the first time up
close in Harlem Petri had access to
experiences and people REM removed from
her family at the small town Pharmacy in
Old sa Brook in addition to her
newspaper work at the people's voice a
Columbia University course with Mabel
Luis Robinson helped launch her career
as a writer a professor of English at
Columbia University Robinson became an
important mentor and teacher in petre's
life while living in Harlem her short
story is still being rejected one after
another um an Petri uh read the Memoir
of a well-known lawyer named Arthur
train and Arthur train wrote quote if I
wanted to be a writer and I was young
the first thing I would do would be to
go to Columbia and see if I could enroll
in Mabel Luis Robinson's Workshop in
writing Petri instantly decided to do
that she enrolled in the workshop to
apply she had to submit a short story as
Petri recalled in 1988 quote I made an
appointment for an interview and took in
my story my hot I took my story in my
hot little hand and I can see her now
Professor Robbins looked me over very
carefully and she sat and read the story
in front of me which is also
embarrassing then she put it down looked
at me and said well that's a very good
story I thanked her and she told me when
the course met and that was it um within
3 years petre's bestselling novel the
street came out uh shaped by her
experience of living in Harlem and of
her experience in Professor Robinson's
writing course uh but Petri never felt
fully at home in Harlem and felt even
less at home with the attention and fame
that becoming a bestselling author
brought her overnight as she recounted
in her journal quote shortly after the
street was published I decided I had a
choice either become a professional
writer a celebrity and lose whatever
privacy I had to be public property or
to be a writer I opted for being a
writer in order to write I needed
privacy and anonymity and I fiercely
defended it moving in Connecticut was no
accident it was deliberate so Petri uh
published the street became a celebrity
and then instantly retreated to Old sa
Brook because she wanted that quiet
Village Life and this is kind of
remarkable another thing is that in
addition um when she moved back to Old
sabr Miss James her aunt the first black
female pharmacist in Connecticut she was
so well known that people mistook her
for her aunt so here she's the celebrity
writer but in Old sa Brook her aunt was
the famous one and she really liked that
she loved her anonymity and um Liz
writes in the Memoir how her mom would
pretty much turn down almost every
speaking engagement she was invited to
she hated public appearances she avoided
them as much as possible and she quote
called it pressing the flesh she said
the world is entitled to my writing so
here we all are reading the street um
you know almost 80 years later but she
felt that we were not entitled to her
life her as a person um she hated invad
personal questions she hated personal
interviews so there's so few of them and
I also think about she died in 1997 she
would have hated social media right she
died a few years before Facebook social
media was so antithetical to everything
an Petri was and stood for she really
felt like writing was a secret private
sacred solitary activity you kind of go
inside yourself you tell the story you
write out the story you don't tell
everyone about the story because you'll
lose Steam and then you can reveal it
and the writing has a life of its own
right and she felt like her the her
writing was for the world but she
herself wasn't so um if you read Liz
Petrie's at home inside um she starts
out her Memoir by saying my mom did not
want this book to exist so she did not
write about her mom till after her mom
died in um for that very reason because
she was so private um
so uh as I said within a few years they
were back in Old sa Brook I just I just
want to um play a couple clips for you I
want to pause here in the time I have
left so you saw that this this came out
this is a very rare um news reel that
came out right after uh The Narrows was
published
1950 and all sa Brook Connecticut lives
the author of The critically acclaimed
novel The Narrows and P3 her third and
latest it took 5 years in that time she
brought up a daughter while writing and
rewriting to Perfection a book praise
for its depth and human perception the
literary World eagerly awaits her next
but her family comes
[Music]
first so there's that's Liz age uh four
and then this is she hated TV
appearances but she made this one TV
appearance in 1975
from Temple University this is profiles
in literature featuring interviews with
authors and illustrators prominent in
American literature for
children the moderator for this series
is Dr Jacqueline M Shaker professor of
children's literature with Temple
[Music]
University from all Brook Connecticut
comes today's guest an Petri who writes
for both children and
adults when we wanted to arrange Miss
Petrie's visit I had to contact her in
Hawaii because in 1974 75 she taught
literature and creative writing at the
University of Hawaii do share anything
that you think will be of interest
concerning your Hawaiian experiences
well I I have to say first that Hawaii
is so beautiful
that it's unbelievable in spite of all
the stories and all the pictures you
don't really have any idea what it's
like until you are there and that
applies also to the people who are
stunning
looking I have a couple of amusing
stories one of them when I reached the
end of the spring semester in a creative
writing class I said to my students well
now is there anything that you would
like to ask me do you have any questions
and I thought that they were going to
ask questions is about
writing and one young man and I can only
describe him as a Brash young man he
really was was huge great enormous
shoulders a very athletic uh said well
there is one thing I would like to know
and I said what is that and he said well
what does your husband do for a living
and I said well of course i' be very
happy to answer that question but I
would like to point out to you that you
have been conditioned
by the culture in which you live because
it would never occur to you to ask a man
what his wife did for a living and as
far as what my husband does for living
I'd be happy to tell you he is a retired
advertising executive and he used to be
in New York City that was that the other
story favorite and these are curious
sidelights on Hawaii I won't I won't
play beyond that but I would just like
to go on and talk a little bit in the
remaining time I have left what this
also says about um an petre's lifelong
fight against the constraints of sexism
as well as racism right in that 1950s
clip um 1950 style patriarchy and sexism
are on full display as that male
narrator literally speaks for an Petri
assuring us that although she's a famous
author she's a wife and mother first
right um so he was assuring his his in
the second clip a rare 1975 TV
appearance and Petri pushes back against
sexism just as she pushed back Against
Racism her whole life and that leads me
to my last Point how she balanced her
writing with her sense of responsibility
to her large close-knit family that
surrounded her in Old sa Brook um I'll
say sometimes she did balance them and
sometimes she put her writing aside for
months and even years at a time um in
fact some people in the 1970s a reporter
said uh did you stop write why did you
stop writing and she said well first of
all I haven't stopped writing second of
all in the past year alone I've been a
nurse to my aing aunt I've been a real
estate agent selling my Family Pharmacy
I've been a mother I've been a a cousin
so she saw her her work as encompassing
all of this right that um her body of
work was her writing but also who she
was as a person um one important often
overlooked consideration is that Petri
wrote the street during World War II
while her husband served in the Army and
an Petri was living alone for the first
and only time in her 89-year life during
World War II Rosie the Riveter went to
the factory while an Petri was glued to
her typewriter the other women in her
Columbia University Writing Workshop
were also the wives of soldiers who were
off to war giving them new found free
time for their writing um and their
their Professor Mabel Luis Robinson was
a lesbian giving her a sort of lifelong
freedom from the common demands and
constraints of mid 20th century marriage
motherhood and gender Norms um even
after the war Petri deferred having her
only child Liz until 1949 at nearly 41
years old a highly unusual move for the
time during that time she managed to
publish her second nov Country Place in
1947 just one year after the street
these couple years during and
immediately after World War II proved to
be the most productive of Petrie's long
writing career um yet even as she
struggled to balance her writing with
the expectations of being a wife and
mother a daughter and a niece her family
and their Hometown inspired her
personally and creatively immensely Old
Saybrook became the small toown setting
of petre's second novel Country Place a
sharp contrast to the Harlem depicted in
the street um years earlier petrier was
living in Harlem but happened to be
visiting her parents in Old sabr when
the 1938 hurricane struck trapping her
in the small Connecticut coastal town
and that became the setting for Country
Place uh which took place in Old sa
Brook during during the 1938 hurricane
um at the same time ant Peter's daughter
Liz wrote of her mother saying quote
taking care of friends and relatives
gave her a sense of accomplishment she
did not seem to fill with her writing
cooking shopping and cleaning for a
family 3 did not satisfy her urge to
nurture and she spent years carrying ing
for ve various alien relatives between
1949 and 1988 a large cast of characters
moved through her life seeking advice or
just a sympathetic ear and some of them
truly were characters many times she
exhausted herself caring for everyone um
be in a little bit I'll show you a clip
from this fourth country coming
documentary film that introduces you a
bit more to her aunts and uncles um and
and cousins who she talked about but I
want to just briefly of all the aunts
and uncles who INSP ired her I think
crucial ones are Miss James the first
black pharmacist and then I just want to
mention her mother's other sister Aunt
Helen Chisum um she uh in she was kind
of the most immediate inspiration for
ant Petri as an aunt who was who was a
woman who was an educated uh
professional so she after graduating
from Hampton Institute historically
black college um in 1900 her Aunt Helen
went and traveled through the Jim Crow
South by herself teaching at black
schools um she then went on to Hawaii by
herself as a as a young black woman in
1900 and taught there for four years and
then when she came back to she went to
Atlanta after that and was a student of
WB de boys for a couple years the um
author of The Souls of black folks so
she was kind of I would say an petre's
most immediate inspiration um in her
short story Miss Muriel um she says that
Aunt Helen's the one who brought culture
to the family who played Bach and
Beethoven on the on the piano and who
taught cour ources and wrote articles so
I just want to briefly quote Aunt Helen
in
1932 uh wrote an article about the
future of black women in this country um
she insisted that quote any discussion
of achievement must take into
consideration the fact that achievement
is related to opportunity as well as
initiative talent and energy have the
quote negro women of this country
opportunity and if given opportunity
have they talent and energy to achieve
an Petrie's Aunt Helen concluded that
although black women ly possess the
talent and energy opportunities remain
severely limited for them um she
insisted these women have quote great
capacity for organization and Direction
opportunity is not given them they
create it and I just want to point out
at that very moment uh just up the road
at the James Pharmacy Helen's
24-year-old niece Anne Petri was
creating her own opportunity working in
her family's Pharmacy by day she wrote
short stories by Night creating a path
of opportunity that finally came to
fruition 14 years later with the
publication of her best-selling novel
the
street uh but she did not Forge that
path alone her family from her formerly
enslaved grandparents who built lives of
dignity and refinement in Connecticut to
her entrepreneurial parents to her
college educated aunts shaped the
incredible woman and the claimed author
that she became I'd like to pause there
and then um in the time I have remaining
I want to point out one last thing and
that is an um an Petrie's cousin her
first cousin once removed is named
Ashley James and he's a well-known
filmmaker who for the past several years
initially with Liz Peter's collaboration
is making a documentary based on those
400 family letters that were found in
that um ice cream cone tin so um Ashley
James is the the cousin and nationally
claimed filmmaker who's making this
documentary um and I in the in the last
few minutes I have remaining I just want
to show you a trailer for this
documentary to sort of further highlight
some of the people and events I've been
talking
about
and uh Ashley wants us to know that in
the final version there will be film
actors so he's the narrator for all the
parts right now but he wants you to know
that there will be different film actors
and in fact they're using AI to recreate
an Petrie's voice so she can speak in
her own voice decades after her death so
there'll also be AI voice in the in the
final
version
I am a new iner A Connecticut
Yankee forign Generations in my family
have been born in
Connecticut so to borrow phrase from the
Quakers I am a Birthright New
Englander but of course I am not I'm an
outsider not a member of the club
because my grandfather Willis Samuel
James was a Runway slave who came here
on the Underground Railroad before the
Civil
War an Petri is actually the link
between a writer like zor nosten who
publishes her bestn novels in the 30s
and the writers who we come to know in
the 7s someone like Tony Morrison Alice
Walker or Tony K bombara Petri is one of
the first women to give us a complicated
working class African-American woman
character dealing with issues like
racism and
sexism I think what I admire about an
Petrie's work especially her novel of
the street is she really captures that
feeling of Harlem in transition and
maybe Harlem on the brink
just a few years after you have Langston
hughes's Montage of A Dream Deferred
with its famous what happens to a Dream
Deferred the question that became Raisin
in the Sun and all that uh history I
think you sort of starts for me with an
Petri the street one of the things that
she writes about is being A Connecticut
Yankee born and raised in Old S Brook
Connecticut but she's very clear about
the fact that she is not a member of the
club she is not a Connecticut
Yankee in fact she describes herself as
a Survivor Born in the
USA old sa Brook is a very old town it's
filled with the smell of salt and the
sound of waterb
birds I knew the difference in the smell
of the air When the tide was going out
and how it freshened when the tide was
coming
in the Coes and inlets and Creeks offer
a perfect resting place for migratory
Birds it's the picture of perfect New
England
Village except the reality for me was
something
different there's an ancient burial
ground in town said to be the oldest
cemetery in Connecticut
in the back there's a gravestone with
the name Rose Jackson a colored woman
there's no other gravestone near it it's
the 19th century equivalent of the back
of the
bus and it's not only segregated but the
stone is facing backwards Sister Rose
Jackson's grave looks to the
rear New England in many ways was the
most homogeneous White region in the
United States William Lloyd Garrison
called Connecticut the Georgia of the
north and despite a record of abolition
and support for the Underground Railroad
that's exemplary that kind of
undercurrent of racism among most white
people in the state of Connecticut was
consistent from the beginning of the
Civil War through to World War I and in
fact it increased after World War I and
Beyond
how did my family manage to survive
intact in this largely White Community
how did my parents manage to give their
children a sense of self-confidence
self-worth My Father Peter Clark Lane
junor was a licensed pharmacist he
opened a drugstore in Oldbrook In
1902 and my mother Bera James Lane was
the eldest daughter of Willis James six
children she was the rock of our family
family a self-made entrepreneur a mentor
and a guardian to all of us and I have
these amazing aunts and
uncles my Aunt Helen was a school
teacher who taught in the Hawaiian
islands and created a successful
correspondence course in reading and
literature my aunt Lou Anna Louise James
was the first woman pharmacist in
Connecticut she took over my father's
drugstore in the 1920s and it became the
James Pharmacy it remains a landmark
even
today and I had these extraordinary
uncles they were foot loose and fancy
free and lived all over the world they
were routs with circuses seamen pman
Porters barers one of them smuggled
Chinese workers between the US and
Canada one of them was a Buffalo Soldier
in the Spanish American
War One spent time on a Georgia Chain
Gang sentenced to 5 years after being
caught in a small town after
Sunset my uncles and aunts were
storytellers yarn Spinners and letter
writers through these letters I survived
the pain I learned about the world
outside of old sa
Brook Hampton February 18th
1902 dear Peter it has been snowing for
the last 2 days and the weather is
really
sloppy the farmwork is stopped for a
while and the snow was about 4 in deep
yesterday there are about 500 Colored
Boys here and about 100 Indians the
Indians room in a large brick building
called The Wigwam the color boys room in
about eight different
buildings one of the Indian boys died in
the hospital last week his death was
brought on by an accident he had last
fall
his body was sent to Cherokee North
Carolina for he belonged to the Cherokee
Indian tribe
there my dear Bera is it long since I've
written you I have no idea whatever yet
it seems weeks since I remember
writing on the broad Veranda on which I
am writing one can look for miles across
the Pacific the eye traveling down the
hillsides covered with sugar cane coffee
and bananas
it seems as though the wonders of this
place are inexhaustible nearly every
night the sky is brilliantly illuminated
by the light from the volcano and I have
read there is nothing dangerous from the
LA of
Love Saturday morning queen lilaa colani
called accompanied by her attendant and
Ward Joseph Leah she was very Regal and
gracious and she shook my hand just
think
I have met a
queen with my alas to all I am ever
fondly yours Helen L
James Jess Georgia November 1st
1905 my dear sister I would not write
again if I am in a terrible fix that I
got into after leaving Savannah
Georgia while going through this place I
shot a white man for bothering me and I
tried to get away but they put the blood
hones on my track and they caught me in
a swamp and tried to Lynch
me but the sheriff held them from me and
got me to the jail where I am at present
I get tried Monday morning but the
sheriff is afraid they'll get me when
I'm taken to the trial he told me if I
had any folks I had better write to them
at once and try to raise 3 $5 to pay off
his guards before the trial and he would
Spirit me away in the night to
Florida now Bertha for dear mother's
sake don't let me stay here to be killed
by these white folks when a little of
nothing will save
me do this and I will never forget your
kindness kiss Louise for me and if I
never see you again may God bless you
and protect you goodbye from your own
dear brother will Jam
that's of theer for the for the
documentary this is just the trailer
that um but it's in production it's
being finished soon so in the remaining
time I've left I'd love questions
discussions open it
out I've studied in taught
African-American literature and you know
Richard R James Bon lorine hster s need
first I read them all I've never
heard of Petri before this semester how
come I think wow um I do think part of
her
own uh private nature helped that you
know I think that she shied away from uh
publicity and attention I think that's a
big part of it I also think uh that she
uh so she shied away from attention I
also think she doesn't quite fit easily
into categories so for instance um in
speaking of categories so at the time um
people call some people said she was the
female Richard Wright for instance
because her book the street came out a
year after Richard Wright's black boy
and she hated these kind of false
categorizations false comparisons so I
think that she might have fallen through
the cracks of these genres fallen
through the cracks of these categories
that you know her protest novel was
eclipsed by black men's protest novels
and then her books about white people
like Country Place didn't really fit
into the genre of this new black
literature that was coming out in the
50s and 60s so I think it's more a genre
problem than a problem with her writing
you know what I mean I do I think that
that's a big a big issue um I will say
luckily that all of her books that I've
mentioned are in print and have all been
reissued within the past decade so the
the books I kind of feel like she's
having a Renaissance is my point that
it's only within the past 10 years that
new issues of the Narrows and Country
Place have come out from Northwestern
University of press and others um I
would say that Liz was instrumental her
daughter was instrumental in getting
those books back into print um and now
it's sort of upon all of us to teach her
writing spread the word I think this
documentary helps um I hope that's a
satisfactory answer but I do I think I
think it's in she was at this weird
intersection in terms of gendered
categories racial categories um she kind
of defied genre she defied
categorization and she was also herself
kind of private and not
self-aggrandizing so I think all those
things make her you know made made her
harder to pin down or sort of harder to
be a representative of one thing you
know or one category yeah first heard
the you know I didn't know the name and
I looked at the data of the book and
it's been around for a long time I
thought it was going to be you know 2003
or something 1946 yeah yeah absolutely
other
question yeah I'll try this I'm not sure
I can articulate this um so I facilitate
a um library book club and we read this
book uh last month or so and nobody had
heard of it or read it before everyone
loved it uh some people thought it was
shocking that it was published back in
uh the decade it was the time it was it
felt very new
um people were shocked that she wasn't
from Harlem and
so is it my question is it tempting to
you know we're always trying to separate
the bio the autobiography from the the
work itself but when you give us her
family history and their trajectory From
Slavery into Connecticut
um there's sort of an anomaly all
throughout there and the book also you
know the popularity of it the the
readership the fact that it has 8
million different covers the fact that
it's still in print the fact that
nobody's heard of it and everybody loves
it when they do find it um and they feel
like they're discovering it for the
first time it almost feels like and her
her desire to keep it quiet is it
tempting to to not try to separate like
is there a new literary gesture to not
separate the story from this book I
would say so um from now again I'm in
I'm in history more than literary
criticism but there is an archival turn
in literary studies where uh literary
Scholars are trying to excavate the
lives of the authors and you go deep
into the archive and look at those
intersections between the biography of
the author and the the work um so I
would absolutely say you know and Liz
herself and her Memoir basically said um
I think the fact that she wasn't from
Harlem could have contributed to it in
the sense that here She is again defying
all categories she's black but she's
from a nearly all white Village in
Connecticut um she's you know middle
class but her family is facing racism
and has work you know working class and
she has these left-wing Pro labor
policies uh uh opinions but then she
goes to Harlem and she was kind of like
things like seeing people drunk on the
street coming out of bars like this
horrified her sensibility like there
were you know old sa Brook was you know
one one little one little road it still
is so I think she approached Harlem in
some ways as a visitor well as a visitor
as an outsider sort of as a spectator so
she saw it from a vantage point that she
would not have if she had been been born
and raised there so in some ways it's
almost like a a travel perspective sort
of you know this this outside view so in
some ways the fact that she's not from
Harlem I think was a big part of it but
you know I didn't have time to get into
you know there's so many things I cut
out because of the limitations of time
but you know people are sometimes
shocked that she you know they're saying
how did this Gentile woman who spoke
like the Queen of England write the
street right um but she recalls in Old
sa for example her first day of school
from kindergarten coming home and boys
from her class throwing stones at her
and and tearing her dress and you know
so being literally you know being having
Stones thrown at you as a four-year-old
um I think of course she could not she
was no stranger to sort of horror racist
horror violence so that kind of in terms
of you know life experience it's like
you can be middle class and gential and
refined but also be subjected to like
racialized raci racist horror at four
years old in a way that sort of you know
certainly disillusions you for the rest
of your life so she was a very
disillusioned uh gential person you know
she did not she was not up in the Ivory
Tower at all because of her race you
know and because of her family
background like in the you know she's
saying in in her journal like I'm a
Yankee in the sense that I lived in this
small Connecticut town my whole life um
I go to the Congregational Church um I
plan the library book sales but I'm not
part of the club you know I'm the
descendant of enslaved people and the
town's people can't share that
experience because they're they're the
descendants of enslavers and in terms of
Connecticut and all that um I do think
one thing that's interesting about this
this if you look at anri's Family on her
father's side her mother's side
basically every facet of black history
and US history is repres presented in
her ancestor so on her dad's side they
had been enslaved in the North in New
Jersey on her mom's side they had been
enslaved in in Virginia and Alabama so
you have Northern slavery Southern
slavery um some went South some remained
in New England so they fanned out all
over the country to Hawaii you know it's
pretty incredible um so I I think I
think coming from that family background
such widely traveled aunts and uncles
and Par grandparents and those who wrote
Such prolif letters and such vivid
letters um she was from this little
village in Connecticut but you know at a
young age Her Imagination was Global
right like she had you know she she hadd
been reading about the queen of Hawaii
since she was a kid and through through
her aunt's very personal letter so um I
you know that she said that World opened
up to her through her family and what
great writers and storytellers and
travelers they were which is not typical
at all um most people few people of any
race were going to Hawaii and Virginia
and and you know Florida in 1898 you
know that was they were somewhat
exceptional as such wide Travelers and
you know entrepreneurs
yeah yeah just a follow which suggests
that she has an authenticity that can't
be pinned down and that as a reader you
can't argue with it you she gets she
gets to tell this she has all sort of
credentials that we you know properly
maybe shouldn't be telling the story of
this south or that novel American you
know there things who gets to speak um
and that's maybe part of why we weren't
reading you know that people didn't know
where to put her and didn't really want
to hear it in some way because there was
nothing you could say except to
listen that's true um and she got some
push back from other white from White
authors and white friends being like
your work's too brutal and she's like
this is reality um I think now in this
moment more people are ready to hear
really brutal things brutally honest
things some not you know there's also a
backlash to that but you know in the 40s
and 50s she got push back from people
she considered friends being like we
don't you know this is this is too much
this is this is horrifying like we don't
you know so um tone it down you know so
that could be part of it too yeah
yeah I would just say I mean and then in
terms of sort of that Rose Jackson the
only black woman in the cemetery in Old
sa Brook I mean for context um
Connecticut and Rhode Island were really
Twin States in terms of the history of
slavery here so within New England
Connecticut and Rhode Island had the
most enslaved people and were the um in
were the most involved in the Triangle
Trade the transatlantic slave trade so I
if you just go within a few miles of
here I'm sure you'll find Graves of
enslaved people here in Bristol as well
so this is not unique to Old sa Brook um
do you know about the dwol family of
Bristol um okay okay so I'm preaching of
the choir here um you know the dwol
here they are in New England and in the
late 1700s they were the largest
traffickers and enslaved people from
Africa with in all of the United States
and that's because in the late 1700s
there was no north south divide over
slavery that slavery was you know
throughout the America so New England
was the leader in the Triangle Trade
because there had not been this sort of
Mason Dixon line developing yet you know
so I'm glad you all know that story so
and and it's not unique I mean that
documentary trace of the trade made the
dwol family kind of famous or inFAMOUS
but Middletown Connecticut where I teach
and live they hundreds of enslaved
people were brought up the Connecticut
River to Middletown in the triangle
trade as well so it's not like like
Bristol's now become the kind of the
poster for it but um all of this is to
say that when Li when an petre's
grandparents came here from the south
they encountered a history of slavery
and racism in New England that was
homegrown to New England they weren't
they didn't Escape race they didn't
escape slavery they they escaped
Southern slavery and then fit within a
sort of a racial hierarchy here that
came out of Northern slavery right and
that's that's how an Petri ended up
having Stones thrown at her her first
day of kindergarten it wasn't the South
made them do it it's the North had this
long history of slavery and and racism
as well so so many threads to this story
um and I just wanted to communicate that
that you know there's so many threads to
the family story and then once you think
about the family and an Peter biography
putting the street in context of the
dozens of other things she published in
her 89 year long life right and I'm
interested in all of that and I think it
hopefully it helps sort of put the
street in that sort of panoramic 360
degree view right that it's not an
isolated you know to just this novel
that it fits in the body of her life her
larger work and then this really
fascinating web of relatives that she
came
from I would say grow being from
Connecticut I think she has some local
you know local local cred um people know
about her as a old sabr person but it's
interesting that if you go just to the
next state you know she wasn't being
assigned and pet tre's work I mean um so
that's a problem that we're addressing
but should be
addressed yeah um so I just want to like
know your opinion like a lot of the
students talk about like f We R in high
school so it's like Scarlet Letter Great
Gatsby catcher ride things like that um
do you think that the street would be
like something good to teach in high
schools for the younger generation or do
you think that would kind of go against
ander's wishes of being this like
private wrer oh um so I so let me
clarify I the answer is yes it should be
um I just want to clarify an Petri drew
a real sharp line between her writing
and her personal life the rest of her
life so she wasn't like don't read my
books she was just like don't read my
books and then call me and ask me all
these personal questions about my life I
don't want to you know so I I and I
think going back to that question about
biography here we are after her death
sort of dissecting her life and its
place but within her lifetime she tried
to really not be a quote celebrity not
have her life dissected but you know in
the passage of time I think it's fair
game to say who was she as a person
right so and she did I should also say
this family left a lot of material like
she left dozens and dozens of journals
that are now at some of you saw drafts
of the street at Yale the letters are at
Yale um an Petri herself gave Boston
University archives some of her journals
but she did edit them first so she was
like you don't get a full you know you
don't get an unedited view of me but
here's dozens of my journals that kind
of so she did leave some of her inner
thoughts for the archive yeah so I don't
want to be misconstrued I don't think I
don't think we should suppress her books
just I'm saying within her lifetime it's
just interesting to think about her
philosophy of sort of the writer as
private person versus the work right and
their their work is public yeah
yeah yes I'm curious you may not know
this if anyone knows this I'm curious
who readers ship was if she across all
these categorization were New Yorkers
suburbanites white who bought half
million copies of the book that's that's
fascinating I'm not sure if I don't know
if we have a record of the distribution
of those million and a half copies like
geographically um are you like are these
sort of like northeasterners like uh who
Cosmopolitan folks um that's that's a
really good question I wish I knew off
top of my head where these million and a
half copies were distributed to I mean I
do I was thinking about this a lot in
this sort of this immediate post World
War II moment where like Richard writes
book Black Boy becomes a sensation so
there was this moment after World War II
like just defeated the Nazis and fascism
where things were opening up a bit and
there was kind of this this like more of
this liberalism like uh what are
American values our American traditions
of you know equality and um of course
Jim Crow didn't end for a long time
thereafter but I think it was if this
come out before World War II I think it
would have been a different story you
know there wouldn't have been that
reception so I think it was just like
opening up in the postor War II but
that's I'll try to get an answer to that
sort of where these were being
distributed yeah
yeah and I will say um I hope that with
especially with her short stories and
her other book there's a real Rich body
of work to dip into with n p Tre and I
hope it does get a wider and wider
recognition and hope you all see that
documentary when it's when it's finished
so anything
else well thanks this was a pleasure
thank you for having
[Applause]
me