Video summary
In this episode of *Between the Piers*, host Matthew Jude Barker delves into his extensive research regarding the Irish-American experience in Portland, Maine, particularly during the tumultuous Civil War era. His works, *Becoming American* and *The Blue and the Green*, explore the challenges faced by Catholic immigrants following the Great Hunger of the 1840s, including persecution from anti-immigrant groups like the "No-Nothings" and the American Protective Association. Barker details the violent history of this period, such as the infamous tying and feathering of a Jesuit priest in Ellsworth and the burning of churches in Bath and Lewiston, while also highlighting the formation of Irish Republican Brotherhood chapters that attempted to invade Canada via Eastport to negotiate Irish freedom. Despite these hardships, he emphasizes the significant contributions of Irish immigrants to the city's infrastructure, noting how contractors and masons like the Cunninghams built landmarks such as the Lafayette Hotel and Union Station, alongside the enduring pride and success found within many Irish families who supported relatives back in Ireland.
The conversation extends beyond historical conflict to examine the legacy of the Fenians and the modern representation of Irish culture in Portland through organizations like the Maine Irish Heritage Center, the Ashmolean American Club, and the Portland Hurling Club. Barker draws poignant parallels between the historical tensions involving Protestant and Catholic groups in America and the roots of the Troubles in Northern Ireland, referencing The Cranberries' song "Zombie" as a commentary on that violence. He discusses key historical figures such as Charles Stewart Parnell and the Land League, connecting these global events to local American history. Furthermore, Barker shares his personal journey, revealing that DNA testing uncovered his lineage was not purely Barker but connected him to Lewis Augustus Spear of County Derry and a Fitzgerald from County Limerick, thereby linking him directly to Irish Catholic revolutionary history.
Beyond the historical narrative, Barker stresses the critical importance of preserving oral histories by interviewing relatives before they pass away and encourages others to explore their own genealogy through resources like the Portland Historical Society and Ancestry.com. He promotes year-round engagement with Irish heritage, advocating for appreciation beyond St. Patrick's Day through local music, history, and visits to historic sites like Ruskies and Brian Boru. Addressing common stereotypes about Irish drinking, he clarifies that immigrant groups were unfairly targeted in media while others drank privately, aiming to correct these misconceptions. Looking toward the future, Barker plans to write a novel and a history book focusing on Irish Americans during World War II, specifically civilians at the Bath Iron Shipyard, and invites listeners to share their stories via email for upcoming revised editions of his work.
Read the full video transcript
[music]
and
one. Yes, folks, your eyes do not
deceive you. Uh, I'm on video now. I
don't know whose idea that was, but I am
th this is now on video. Uh, thanks to a
collaboration with the Portland Media
Center and PMC Watch, Between the Peers
is now going to be on video. This is
super exciting because this is always
where I wanted to take this and now I'm
finally doing it. So, I'm just glad that
everything's going the way that it's
going. Great to see you all. Thank you
for joining me for another hour. We are
once again in my office in the Portland
Media Center. Um, the podcast studio of
course. Uh, but if you're here to look
at me, you're here for all the wrong
reasons. You should really be here to
listen to my guests. And my next guest
is a very, very special one. If you've
been listening to my podcast for a
while, you would know that the last two
episodes I had were about the Civil War
and about the Irish-American experience
in Portland. Excitingly enough, my next
guest allows me to combine both of those
topics into one presentation for you. My
next guest is Matthew Jude Barker,
author of Becoming American and The Blue
and the Green, which follow the
Irish-American Experience in Maine and
the Irishamean Experience within the
Civil War, respectively. I am really
excited to chat about this, as you can
tell. Matt, how are you doing?
>> Oh, great. Thank you for having me.
>> Absolutely. Thank you so much for being
on. And uh yeah, I really am excited to
get into these book. Who are these Who
are these two right here? Oh, that's uh
Michael uh Michael Daly and Annie Meon.
>> Michael Daly and Annie Me. Is there a
story behind that?
>> Yeah, they were from She was from Coney
Cla and Okay,
>> they were married here in Portland in
1867.
>> Excellent.
>> And that's one of the only photos we
have of, you know, any Irish immigrant
>> in the mid 1800s.
>> Really?
>> Portland anyways. Yeah.
>> So I said, you know, I talked to a
friend of mine. I said that would look
be a good cover. You know,
>> that is a very very nice.
>> We believe that's on their wedding day.
>> Oh, really? Yeah,
>> they look so excited.
>> Yeah, I [laughter] know.
>> Wow.
>> So, becoming American, is that entirely
about the Irish experience in Portland
or is that in the Irish experience
beyond?
>> Well, it focuses on Portland, but it
covers, you know, a lot of the Irish
elsewhere in Maine
>> and the connections to Boston and New
York and and of course direct
connections to Ireland, especially
county Gway and other counties. And
you know it, you know, originally I was
just going to do a book on the Civil
War, you know.
>> Sure.
>> I said, "All right, I can do that." Four
years, you know, the war and um and then
I kept going. And then uh I started over
10 years ago.
>> And then I decided, well, while I'm at
it, I have so much of material already
on um the great hunger of the Irish
potato famine. Yes.
>> The late 1840s and the no nothings who
are menaced Irish immigrants here in
Portland and Maine. Um,
>> what is a no nothing?
>> Well, it was an anti-immigrant society.
>> They were called the no nothings.
>> Yeah. Because they they whenever they
were asked uh about their activities,
they said I know nothing, you know. So
they started calling them no nothings
and almost as a joke or insult, but then
they took over the, you know, they had
other formal names, you know. So they
were especially against Irish Catholic
immigrants because those were the big,
you know, the big people coming, you
know, waves coming in at the time.
>> Absolutely. And that was following the
great hunger. Correct.
>> Yeah. Right. After Well, in fact, they
had previous groups like that all the
way back to the 1830s in in uh all over
the United States.
>> Okay. What were those groups? Well, it
was like the United uh order of
Americans or I mean just like real
patriotic the sers of 76 or they were
you know they were all almost all of um
Yankees or you know by Anglo-Saxon
Protestant um and pro yeah Protestant so
and other know other people joined who
were Protestant but you know they
basically hated Catholics first and then
Irish immigrants and they but they
especially focused on the Irish Catholic
immigrants
and the Germans too that the especially
German Catholic immigrants because those
were the two biggest ethnic groups
immigrating in the 1840s and 50s to
America.
>> Sure. It seems that Catholicism was a
bit of a was a bit of a easy target for
these groups back then.
>> Yeah. Yeah. I mean, you know, they
burned down three churches in Maine.
They tied and feathered
>> Oh my gosh.
>> a Jesuit priest in Ellsworth, Maine
>> because he was left him for dead. Yeah.
cuz he was he was uh it's a long story
but you know I mentioned that in my book
I have a whole section on father Bapt.
>> Oh wow.
>> Who they name afterwards uh people of
Bangar horrified cuz he had been in you
know a pastor in Bangar and eventually
named a high school after him in Bangor.
>> Wait John Baptist is named after a guy
who was and feathered.
>> Yeah.
>> That's awful.
>> Yeah. [laughter]
Yeah. father John Baptist who was a
Jesuit from Switzerland and he later
became the the founder of um the first
president of Boston, first president of
Boston College.
>> Really?
>> And they have a Baptist library down
there.
>> Yeah.
>> So, you know, uh but he was haunted the
rest of his life by that. I mean, they
stripped him naked, tied and feathered
him
>> and they wanted to burn him or hang him,
but you know, wiser heads prevailed. So,
but they rode him around town on a rail
>> and then left him for dead on the w in
Ellsworth.
>> Wow. But armed Irish men found him and
you know and then he next day he cleared
out of Ellsworth and all over the Bible
question. Um that erupted all over the
United States.
>> Sure.
>> Um uh the Catholics had their own
version of the Bible and Protestants had
their own King James version.
>> Yep.
>> As you probably know, a lot of people
know. And
so it's a long long story, but
>> that's remarkable. That's I mean that's
just awful. Goodness gracious.
>> Yeah. So no, nothing's you know faded
out.
Actually they split up because of the
issue of slavery.
>> Oh dear.
>> And then uh but they never went away
completely. In 1870s they came back
under another different names. In 1890s
it came back as American Protective
Association. the American Protective
Associ. Okay.
>> And then again, it went after Catholics,
but Irish Catholics, but they especially
wanted to go after um the newer
immigrants who they deemed really
unworthy, the Italians, the Jews, the
Polish, Eastern Europeans.
And then then it subsided again until
the uh the Protestant Republicans in uh
Maine and uh the Northeast
went after the Irish and Jewish people
right here in Portland uh on the city
council and they formed chapters here as
you know the KKK
>> in Portland.
>> Yeah. Oh my goodness.
>> Yeah. They burned across in Portland.
They marched up Conger Street.
>> So uh it's it never went away, you know,
unfortunately. And as we can see today,
I don't want to get into the too much
into the uh modern times here, but you
know, it you know, unfortunately, we see
it again. It never it's never gone away
that um anti-immigrant,
anti-forign, anti-atholic, whatever, you
know, anti-Jewish,
>> definitely
>> anti-semite. So
at any rate, so I have a chapter on that
and becoming American, you know,
explaining, you know,
>> everything that happened.
>> Uh, and they tried to burn down the
Catholic Church in Ellsworth, but they
they were uh they did burn it down the
Catholic churches in Bath in Lewon and
um
>> there's some really nice churches in
Lewon. Yeah.
>> So that's really tragic that they
>> Yeah. That was 1850. So a lot of those
giant churches that you see now like the
Basilica in Lewon, you know, they were
built later on, but
>> Mhm.
>> So uh so I go, you know, so anyways, so
I decided to do that whole era, you
know, the no nothings, the great hunger,
the coming of the railroad, then the
coming of the British steamers.
>> Yep. the um industrial revolution and
then all the you know the battles of the
with the wigs versus Democrat and then
the Republicans versus Democrats and
then and then right up leading up to the
you know civil war.
>> Absolutely.
>> And then I wanted and ended up say well
I got to do the five years right after
the war the aftermath the um the Finians
with the Irish re revolutionary group.
>> Was that in connection to uh Easter
Easter rising? Well, no, but they did
call themselves the Irish Republican
Army and the Irish Republican
Brotherhood. And they uh invaded uh
Canada five times, including Eastport,
Maine.
>> Wait, the Irish the the the Irish
>> a lot of them who were Civil War
veterans right here in Portland. They
formed chapters of the Finians and a lot
of them went up to St. Almonds, Vermont,
and Eastport, Maine, and they wanted to
invade Canada. Well, take over part of
Canada so they can negotiate with the
British for the freedom of Ireland.
>> Oh, wow. Wow. So, it's kind of, you
know, sounds far-fetched, but, you know,
other, you know, and but they really
believed it, you know.
>> Oh, absolutely.
>> And, you know, these Irish immigrants
and,
>> uh, so they formed a chapter here after
the war, right? Like a month after the
war ended.
>> Mhm.
>> And, you know, they was around for
another five years. Um, and then I, you
know, so I b and then I basically wrap
it up with, oh, I have a a big section
on the great, uh, fire of Portland.
>> Yeah, there were a couple of fires in
Portland there. Yeah. Uh well, let's
see. It was burned three times before
1866. Nice. Twice by the French and
Indians and the colonial war and then of
course by Henry Mo during the
revolution. And
>> sure.
Um,
so and then I I end it pretty much. Even
though a lot of the stories in here go
past the 1860s,
you know, because I follow the gener a
few generations of the immigrants, you
know, their children and uh and so many,
you know, became successful and um and
so I ended with basically with the
dedication of the cathedral on Mjo Hill,
you know, 1869. Yeah.
>> Yep.
>> Yeah.
>> Very very good. Wow. I you know it's
funny because you don't think of Maine
as being a part of those stories, right?
You don't think of Maine as being a part
of the story of um the the IRA or um I I
mean the troubles almost. But
>> to learn that the IRA attempted to
invade Canada to capture some land to
negotiate with the British through
Eastport, Maine Yeah.
>> is kind of wild.
>> Yeah. They took tried to take over Camp
Capabello Island and you know they call
himself the Irish Republican Army and
Irish Republican Brotherhood but one of
their leaders John Mahoney uh decided to
call them Finineians.
>> Sure. And that stuck and they were named
for Finn Mcool Irish legendary uh
warrior.
>> Okay.
>> From you know back in the day.
>> Sure. Absolutely. That's Wow. But I
thought I IRA as in the Irish Republican
Army was something that really took over
later during the troubles.
>> Yeah. Um yeah, this was like not really
connected directly to the you know the
IRA that you know started during the um
in the 1920s in Ireland
and then of course uh they were
revitalized in 1960s and 70s when they
had the rail troubles and Buddy Sunday
and everything.
>> Absolutely.
>> Yeah. Yeah. But so there, you know,
there was been um continuous uprisings,
attempted uprisings by the Irish
Catholics against the British
government, you know, going back to
um601.
>> Oh, wow.
>> Yeah.
>> Really?
>> Yeah. It's it was, you know, never
ending. Well, they had breaks,
>> of course.
>> 20 30 years, man.
>> Absolutely. Yeah.
>> Yeah.
>> But then but then events happened like
the Great Hunger that completely
revitalized the fighting spirit.
>> Yeah. 1948 they had a attempted uh
uprising.
They called they were called the young
islanders and a lot of the young island
leaders actually came to Portland many
times to Portland.
>> Yeah.
>> Yeah. Portland main people think it was
kind of like a well not a backwater but
you know kind of off the beaten track
but
>> off the grid.
>> Off the grid but so many famous people
came to Portland to speak in in Maine
from you know from the 1820s right
through the 1920s and or whatever you I
mean, William Lloyd Garrison and
Frederick Douglas
who loved Portland.
>> Frederick Douglas.
>> Yeah.
>> Oh, yeah. That's that's a
>> Yeah, I mentioned I have a section I do
have a section uh I you know on the
African-American community
>> and Portland, the history.
>> Absolutely.
>> It's kind of a just an overview. So, I
mentioned the uh Douglas and um I mean
everybody came here. PT Bonham, Tom
Thumb.
Did you know that uh did you know that
the uh you know that there's a
population of black squirrels in New
York due to
>> PT bar? I've seen that. Yeah.
>> It's because apparently he selectively
bred squirrels to the point where they
turned black and then a bunch of them
escaped and you can only find them in
like the greater New York area.
>> Wow, that's amazing.
>> It's just stuff like that. Um but I know
that Barnam and Bailey Circus was a
thing for quite a while, even after
Barnum passed. I remember going to a
Barnam Bailey circus when I was like
>> Yeah, me too. Yeah.
>> Oh gosh. five, seven, six, seven, five
years old, whatever.
>> Absolutely. Yeah. So, it's just
interesting to hear that like PT Barnum
is uh came to Portland.
>> So, I I put that, you know, I have a
little stories about the Irish Elour in
Maine, you know, like um a poor guy
Dennis Barry at the beginning of the
war. Um during the 1860 presidential
election, you know, and they were
gearing up, Steven Douglas came here to
Portland and Maine. Um he was the the
main contender against Lincoln.
>> Oh really?
>> Yeah. He was they call him a little
giant little guy and he was from
Illinois. He was born in Vermont. But
anyways uh this Dennis Barry an Irish
immigrant they had all you know they
would shoot off cannons firecrackers too
fireworks but they would shoot off
cannons and these political
functions and the poor guy blew uh blew
I don't know what happened. And he blew
the and I mentioned here, you know, I
got all the references to it, but sure
he he blew off the can shot off the
cannon and it blew his arms right off
[laughter]
as
>> I shouldn't be laughing.
>> No. Yeah. Guy, luckily he died. I mean,
he wasn't, you know,
>> that is a luckily he died moment.
>> Yeah. I mean, he didn't suffer. I mean,
he bled out, whatever. Sad story, but it
just sounds crazy, you know. you know,
and and so the Portland papers said,
"Well, you know, in the last week or
two, we've had three or four arms blown
off and no, five or six people with
their arms blown off. Couple people died
and you know, they weren't making a
joke, but the way they, you know, like
the way
>> the way they said it was just way too
people's arms blown off.
>> Sounds like an Onion article."
>> Yeah. Yeah. Exactly. And they're
celebrating, you know, the the political
uh you know, campaign of Steven Douglas.
>> Yep. And um
>> they just casually bring up the fact
that this guy accidentally blew his arm
off.
>> Yeah.
>> Was he was he just too close to the
cannon when it shot?
>> I don't know. Like said he was, you
know, he's an elderly gentleman and um
he was firing the cannon and you know,
just a little clip. I I should probably
maybe look into it more someday, but
just a little tiny little item in the
paper, you know.
That reminds me of a That reminds me of
a um not to get not to get too into the
weeds about this, but that reminds me of
I was looking at an old article in the
KBEC Journal from way back in the day
and there was this guy and I don't
remember what his first name is, but his
last name was Nutter and he like cut his
thumb off on accident and then just like
like carried it like this to the
hospital and like carried it in his or
even I think he carried it in his pocket
to the hospital and the the news just
very kind of casually was like, "Oh
yeah, this dude cut his thumb off and
then just carried it in his pocket to
the hospital. It's like, [laughter]
wait, hold on. Give me a second here.
>> Yeah. Oh, yeah. The I mean I I mean I,
you know, I I started going through the
old newspapers looking for, you know,
bites for my my relatives in Portland
and Maine. And uh
>> and then I just started seeing all these
stories about the Irish in Portland in
the early 1990s. I said, "This is a
treasure trove." I mean, and no one had
been writing. I mean, these are everyday
people. So this book is, you know, has
the big wigs in here, the generals and
mayors, but it's more a social history.
It it talks about the everyday Irish
people in Portland.
>> Sure.
>> And other pe other
>> What is their general like if you were
to take like a typical newspaper
clipping describing the Irish in
Portland at the time? What would it say?
>> Well, they would first of all, they
would always talk about the big drunken
riots at Goram's Connor. Yep.
>> Which is right down the street here.
>> That's That was an Irish enclave, right?
Yeah, I was an Irish enclave. I I have a
section in there on it. And
>> you know, it was uh you know, it was,
you know, working-class neighborhood and
pubs, saloons, and sailors, boarding
houses, you know. Um but there was there
there wasn't a week that went by from
1840s to 1920s that they they didn't
have a story about Gums Connor
[laughter] and usually not, you know, in
a good light, you know. Yeah, I mean the
one of I never forget the one and I I
didn't put in the book because I
couldn't find the article. I mean, I
have it somewhere.
>> Sure.
>> In my rubble and of like Bridget Flity
or somebody who who um you know was
weighed 300 lb and and then you know she
fell down the stairs drunk. They said
Mrs. Flary fell down the stairs drunk
again. I'm like this this is maybe
[laughter]
>> newsworthy. So I mean they would
exaggerate some of these stories is hard
to tell. I mean I I had to read 40 of
newspapers to to write about the rum
riot. Yep. And read the inquest and
that's another uh story of course. Uh
but they were just like you know you
know the famous Mo Karns of Gorms Connor
add it again you know big headline
Patrick and Michael Mo Kern
beat up you know Joe Foley and blah blah
blah and it just was it lasted these
stories lasted 80 years in Portland
[laughter] or even longer than that
probably
>> when you when you read these stories are
is this this you got to feel a little
proud about it.
>> Yeah. Yeah. There's a part of me like,
you know, they were poor but proud and
>> Y
>> and everything was against them.
>> Yep. Absolutely.
>> Um so, you know, one, you know, the
church of course was one place they
could go.
>> Yeah. The Catholic Catholic
>> and then they they formed all these
different groups, societies, you know,
where they could hang out. But of
course, the biggest place,
>> a lot of the work and we see it, I mean
anywhere in the world today, the
Irishman work all day, 12 hours or
whatever. every day. And I mean, the
lucky ones would would go have one or
two drinks and go home. But the the
unlucky ones would squ all night, come
home drunk, and they got a wife and
eight kids at home.
>> Oh jeez.
>> And they would have stories. They would
just list the names, you know, of the
the actual name of the guy, other woman
who was found beastly drunk and, you
know, passed out on the icebergs. you
you know the ice flow on in Casco and it
just went it never ended and but they
would you know a lot of these stories I
mean you would there would be a lawsuit
today if
>> oh 100%
>> as we know yeah 100% it's like you know
uh so a lot of you know so and then of
course there were a lot of Irish that
didn't drink at all and there was also a
lot of Irish
>> who had taken the pledge
>> you know not to drink and they followed
all their lives
>> um I I can't you know Um,
so many Irish became successful in
Poland
>> and they weren't bootleggers,
>> you know, they were contractors and
masons and they built half the, you
know, half the city, half the southern
Maine or Maine.
>> Uh, and not only the workers, they were
doing the physical labor, but the the
boss would be Irish, the contractor.
>> Excellent. So you had full Irish
companies in that like essentially
contributed very greatly to the the
building up of southern Maine.
>> Yeah. I mean that James and Francis
Cunningham from Connie Lee they built
the Lafayette hotel.
>> Oh wow.
>> Between the two of them and their
children they built they built uh
Lafayette there in Conga Street. They
built the Union Station or they helped
to build it I should say.
>> Sure.
>> They were contractors masons and
contractors. They built Chevris High
School in the 1950s.
>> It's a nice high school.
>> Yeah. and um they built you know it's
endless. So they were the one of the two
of the biggest contractors the
wealthiest and they had two giant
mausoleiums bigger than this twice as
big as this room out
>> I mean this this room's pretty small so
>> but yeah I mean I don't know the giant
mausoleiums out the Calvary Cemetery.
>> Wow.
>> One brother has one mausoleium over here
another one you know.
>> So there was you know and are there a
lot of Irish women who saved the money
like as as you had Hannah or Michelle
on. Yes, actually a lot of domestics
saved the money
>> and or they got married and um
>> and
um a lot of Irish women um put a money
put the money away.
>> Yeah, absolutely. Sent it sent it back
home.
>> Yeah. A lot of them would send it home,
bring over siblings.
>> Yeah, absolutely.
>> My great greatgrandparents came over
here from Gway in 1882.
>> Yeah, that's definitely that's a good
point, right? because I think that um so
previously I had interviewed the Bridget
Project which is uh Michelle and Hannah
Michelle Josephson Michelle O'Donnell
Josephson
>> and Hannah Fields uh passion project in
Portland where they follow the lives of
Irish um domestic servants and it's a
really really incredible project. I know
that you contributed quite a bit to that
as well.
>> Yeah. Well, I helped the three of us
helped um do research on the the Irish
maids at the Victorian Mansion.
>> Yep.
>> Um
>> four or five of them were from the same
parish is where my great
great-grandparents came from.
>> County Gway, right?
>> Yeah. In County Gway. Yeah. Which was
amazing, you know. Then, you know, and
then a couple uh there was um
two sisters named Chisum from Konamera.
>> Mhm. and uh you know and the other ones
I'm talking about came from the Bclair
area outside of Trum and um
you know so obviously you see the
network and
>> Yeah. Absolutely.
>> Yeah.
>> Yep.
>> Uh but hey know like my great
great-grandmother anyways my great
great-grandfather worked on the
railroad.
>> Mhm.
>> A lot of the Irish of course worked on
the railroad. He was a freight handler
and
>> Yep.
>> they lived on York Street and um you
know she put the money away for years.
you know, he didn't drink or anything.
>> Did she sent it back to Ireland or
>> Oh, I don't know cuz five of her
siblings came here, so she might have
must have sent something back.
>> Something was attractive.
>> Yes. And you know, she had like seven
kids or whatever. And um that's just one
of countless examples of Irish women
saving the money either either single or
married Irish woman. And of course,
there was so many um so that's why I I I
I went into great detail and a lot of
the Irish occupations in Poland.
>> Absolutely. whether it was a domestic or
long showman or railroad worker, mason,
c mariner, um you know, whatever, you
know.
>> Absolutely.
>> I actually that's how I found out
talking with Michelle and Hannah. That's
how I found out that a commercial street
used to just not be there.
>> Yeah. Yeah.
>> Yeah. That used to just be water.
>> Yeah.
>> Right. It was right up to four street.
>> Yeah. That's And that's four
>> filled it in in the early 1850s.
>> Wow. Yeah. Yeah.
>> And that was that was close to the onset
of the Civil War that they filled that
in.
>> Yeah. About 10 almost I think it almost
exactly 10 years before.
>> So talking about the Civil War um I
understand your book The Blue and the
Green follows the Irish um the Irish
immigrants role in the Civil War. Did
Maine have a um an Irish brigade like
Massachusetts and New York?
>> Um
they uh they were trying to form one in
Portland.
>> Mhm. and guy named Andrew Douly from
County Cork was a recruiting agent. He
had served five years in the army at
Fort Prebble and he tried to get an
Irish regiment up but they just didn't
have enough money or you know clout or
>> Absolutely.
>> So a lot of them did join the Irish
brigade, the famous Irish brigade of um
of New York.
>> Yeah. Absolutely. And um and they said
they were farming an Irish company in
Sarco,
you know, according to one article and
the paper and there was a regiment that
was more than half Irish from Holton,
Maine.
>> Wow, that's really far north.
>> Yeah. And the Irish I I can't it still
shocks me in a way that the Irish lived,
you know, you know, you figure Yeah.
Portland, Bitterford Lewon. They were
the Irish were there before the French
and Bitterford Lewon, Westbrook,
Waterville, uh, Auburn, um, Bath, but
Brunswick, but then they were all up and
down the coast, down east, you know,
from Rockland all the way to Eastport,
Holton, Callus, uh,
>> Wow. Yeah.
>> So, they're all across M.
>> Yeah. They were in Farmington.
>> Farming Farmington's the middle of
nowhere.
>> I know. I there was a one family were
whole bunch of tailor they were you know
tailor and um one of them was Karen
Karen Lockan
>> and they called him Kit Kit Lock and I
said well that's a cool name
>> that's a really cool name
>> that's I could use that for one of my
novels someday Kit Lock and you know and
he raced horses in Poland
>> right after so you know he owned a lot
of horses then he he was quite well off
>> where did where did those races take
place
>> well they the first one was built well
they had temporary ones, but the first
permanent one was built
>> near where Calary Cemetery is today.
>> Okay.
>> So Paul and Lyonia,
>> uh it wasn't called Lyonia until right
after the war, but um guy named William
Baldwin, a county cork immigrant,
>> built that, you know,
>> and that was very popular for a long
time. And then they built one on Mjo
Hill. No, I mean not MJ Hill, Bram Hall
Hill.
>> Oh, wow.
>> Then they had one in Libby Town and one.
>> Wait, that's a really steep hill. Yeah.
>> Bram Hall Hill racing track.
>> They had it on the level up there.
>> Okay.
>> Up past the near main general hospital.
>> Just trying to imagine the horses like
running up a hill.
>> Yeah. There was there's a you know right
down right beside where I think it was
right beside where um Main Medical is
today, you know.
>> Got it. So kind of near like the western
prom.
>> Yeah. It was 1860. So before Maine
General Hospital,
>> Main Medical opened 10 years before, you
know. And uh anyways and they had so hus
racing was huge in Poland from 1850s
through the 1870s at least 1880s.
>> Wow.
>> And the Irish also going to rowan.
>> Okay.
>> You know skulls skulling the rowboats
you
had regatas.
>> Oh wow.
>> It was first all Yankee and then the
Irish had took took it over. They well
they formed their own clubs
>> y
>> and a lot of them became well they were
the sports heroes of the day.
>> Absolutely.
>> Before baseball really got going. I mean
baseball was here from 1858 in Portland.
>> Yep.
>> Um and by 1859 they were playing the New
York rules of baseball. So I mentioned
all
>> the New York rules compared to what the
Boston rules. Is that why the Red Sox
and the Yankees hate each other?
>> Maybe. Yeah. I mean, I I didn't have
time or or the space to get too deep
into that, but uh so I have a little
section on baseball and Rowan.
>> Mhm.
>> And um
you know, there was Michael Kid Madden
from Mroy Hill.
>> Mhm.
>> Kid Madden who played with the Red Sox.
>> Oh wow.
>> Uh it was a coach
>> and but died unfortunately at 29 of TB.
>> Oh jeez. That's
>> Yeah. So unfortunately his career was
cut short. Um Mhm.
>> Yeah. But he he made, you know, he uh
went to the major leagues.
>> Yep.
>> So-called major leagues. Well, Red, but
they weren't exactly called the Red Sox.
>> I mean, the Red Sox are still pretty
major league.
>> Yeah. No, I mean, at the time,
they were Well, yeah, they were major
league, but um they weren't like, you
know, Red Sox of today. In fact, they
called them different [clears throat]
they had different names. Sure. Beside,
you know, they turned into the Red Sox.
Red Boston Braves or I don't I can't
remember right now.
>> Sure. Absolutely.
>> But you know um
so the Rowan guys were the heroes of
sports in Portland
>> for 30 years
>> 25 30 years until the then baseball took
over. Then the Irish also formed
football, basketball, polo teams,
bowling. Oh, in 1870 one big thing was
pedestrianism.
>> Pedest What is it? Just walking across
streets or
>> It was walking contest.
>> Like I'll bet I can walk from here to
two lights before you. You know,
>> so it's just race walking.
>> Yeah, race walking.
>> You know who would be really good at
that is New Yorkers. Have you ever Have
you ever walked in New York City?
>> Oh yeah. You know people I thought I
walked fast, you know.
>> Yeah. You go to the New Yorkers, they're
all walking insanely fast and they have
nowhere to go.
>> Yeah. They do that in Boston, too.
>> Yep. So, it must just be a big city
thing.
>> Yeah. I mean, some people do it here, I
guess, but not not like New York and
Boston. And I've been other big cities,
Montreal and Dublin, and they do they do
it there.
>> Sure.
>> You know,
>> so we talk about Maine's Irish culture
historically, but what about Maine's
modern Irish culture right in Portland
today? What uh pockets of Irish culture
can you find around the city?
>> Well, we have the main Irish Harry
Center, which is the old St. Dominic's
Church. Yep.
>> That was closed in 1998 and I was a
member of the friend of St. Dominic that
you know tried to save the the church.
>> Yep.
>> From closing but and worked out in the
end became the Irish Center 25 years ago
almost and um and that's a hub of Irish
culture you know language classes and
music and Oh really?
>> I'm one of the genealogologists there
and the resident historian and we have
uh every Friday we're there to help
people with their family history.
>> No kidding. and helped them analyze DNA
results and everything.
>> So then you got the Ashame American Club
of Maine,
>> you know, uh uh who've been around for
for 55 years almost. And then you got
the uh the Portland Hurling Club.
>> I was going to say the Portland GIA.
>> The GA. And um you got the Cladamore
Pipe Band.
>> Oh,
>> they they they are award-winning Irish
band.
>> Are they based out of Portland?
>> Yeah, they've been around I don't know
20 years. Anyways, and they, you know,
they march in all the parades of St.
Parish Day. They've gone to Dublin and
Ireland, Scotland, and they're they're
in Scotland right now.
>> Not bad.
>> Yeah. And they they win, you know,
they're not all Irish that to join the
but the Celtic music pipes, everything
else. And they're amazing. And they, you
know, they uh won all kinds of awards,
you know. So, we got Cloudmore, Pipe,
um,
Oh, then the ancient art of Hiburnians,
which unfortunately I
>> I was a president for a while. They kind
of they're kind of dying out.
>> The ancient order of Hibernians.
>> So, so what is Hibernia? Like I've heard
like I know the word hibernate, but I
just
>> Hibernia was the Greek or Roman name for
Ireland.
>> Okay. Y
>> go 2,000 years ago.
>> Yep.
>> Hibernia and Hiburnia. So in 1836 in New
York uh bunch of Irishmen then this was
to protect the priests as they were
attacked in churches and priests in New
York in 1830s.
>> Yeah. Because there was unrest between
the Protestants and Catholics.
>> Yeah. And the immigrants and the the old
uh school
>> y
>> and you know so they formed the ancient
of Hiburnians to protect
>> their people the Catholic church and the
priests. And
>> we see that a lot in history. We see
that the Irish the Irish really
protecting their own. Yeah. Which I
think is really really honorable.
>> Yeah. I mean they um they always did
that going back
>> very time going back
>> 16001. Right.
>> Well, yeah. 16001 and long before that
with the Norman invasion and the Vikings
before that.
>> Oh, it goes back all the way
>> thousand years or more. Yeah.
>> Yeah. It's a I mean it's um there are a
group of people that are willing to
stand up for what they believe in and I
think that that's really um
>> I think that that's really honorable.
That's really admirable. And I mean
>> I'd have to I have to say it. I have to
publicly say this. Um so we we we kind
of briefly touched on the troubles, but
um you know do you know the the
Cranberry song Zombie?
>> Yeah. Oh yeah.
>> And you know what that's really about,
right?
>> About the um I don't know the Bloody
Sunday or it was about the troubles. It
was about uh I believe it was about a
bombing that the the IRA conducted um
that killed a couple of school children.
>> Yeah. Yeah.
>> It's a it's a genuinely if you know what
the song's really about like every time
I've been at a I've been at like a like
a event venue or something and I hear
Zombie by the Cranberries play,
especially around Halloween just because
its name is Zombie. [laughter] It
bothers me to no end, man. Like
>> I I I kind of forgot, I guess. Um
>> yeah,
>> I I I didn't know that about the
children at all actually. Yeah.
>> I just you know their bombs and you know
um you know I know it's about the
trouble but
>> and yeah there was
>> I don't know how many between 19 early
1960s and 19 early 90s.
>> Yep.
>> I don't know on both sides killed each
other. The Protestants and the
Catholics. I think it was 3,500 people
died.
>> Yeah. very unfortunate.
>> I mean,
>> so whenever you hear whenever you hear
zombie like when they're playing at like
a Halloween party, it's like
>> Oh, yeah. Well, now I'll have to reme I
mean I'll have to remember that cuz and
I knew all I said, you know, it's
Dolores over Hidden.
>> Yeah. From the Cranberries.
>> Yeah. And did she pass away?
>> I don't I don't know. I assume so
though. Yeah.
>> Yeah. Not that old really. Uh and that
that was sad. And but when I hear that
song, I just like the the music, the
beat, and then I, you know, but and I
hear the bombs, you know. Yeah.
>> But I didn't real know any background to
it.
>> Yeah. It was um it's very much that song
in particular is very much like in the
same vein as like fortunate son by
Credence. Protest about the Vietnam War.
>> Yeah. I love that song.
>> Yeah. Zombie. The the the what's in your
head zombie. She's not referring to
literal zombies. is referring to like
mindless perpetrators of violence, which
you saw on both sides, right? Right.
>> You know, it's very it's very easy to um
and I do on occasion, uh just chalk it
up to, oh, the English are being jerks
again, right? But it's an it's an
incredibly incredibly complicated and
traumatic and complex time in history
that people just don't give the credit
it deserves.
>> Yeah. Um
and a lot of what as you probably have
read or heard um a lot of the um at
first it was peaceful
>> protests in Northern Ireland
>> until the the bloody sun they they they
killed all these people and the British
army did or the the
>> police I can't remember
>> I mean the British army did a lot to the
Irish at the time
>> and they had gotten inspiration from the
civil rights movement in America.
America at the time. No kidding. Yeah.
And that's
>> So they signal the African-American
community and and other groups who were
marginalized in the United States still
in as late as 1960s. Well, it's long
after that even. But you know, and so
they got the inspiration. Yep.
>> But then of course they had the real
hardliners, the rail IRA. Oh yeah. Then
they broke because the IRA, you know,
they had to, you know, thanks to Senator
Mitchell from Maine, they had the peace
accords in what, 1995, 1998.
And but the rail IRA kept going for a
little while.
>> I was going to say the real IRA IRA
>> called I mean the rail IRA is what they
titled. the the the the extremist group.
>> Extremist ultimately
>> it's kind of reminds me of the there was
extremist group in in in right here in
Portland. Yep.
>> But they the the clan Nail.
>> Okay.
>> But they went under the name Wolf Tone
Association.
>> Wait, what was it?
>> The Wolf Tone Association.
>> Wolf Tone.
>> That's scary sounding.
>> Wolf Tone was actually an Irish rebel.
>> Okay.
>> Protestant in 1798 uprising.
>> A Protestant rebel.
>> Yeah. that the United Irishmen were made
up of Protestants and Catholics
>> that just banded together.
>> Yeah. Fight the British.
>> Hence the name United Irishmen.
>> Yeah. But after that was so bloody and
the the French were uh you know come in
to help the Irish.
>> Wow.
>> And they got one of the fleet of French
ships got blown out to sea in a
hurricane or whatever. And y
>> so and the long shot they lost of course
the Irish and then thousands and
thousands of people killed on both
sides.
>> It's it's
>> and after that the Protestant Catholic
>> that particular union
um dissolved
>> and and then in 1795 after the battle of
the diamond in county Amar which was
Catholic defenders versus the
Protestants the uh Protestants formed
the orange order.
>> The orange order. Okay. What's that? So
that the loyal orange order is named for
William of Orange,
>> the Protestant king of England who
invaded Ireland and kicked James off the
throne in 1689.
>> Oh wow.
>> And his army went to again Ireland and
killed thousands of people.
>> Y
>> and so the Protestants were proud of
that.
>> King Billy, you know, the of Orange,
which you know, he was from D Holland,
but he married
>> Oh, he married into the royal family. He
married King James daughter who he later
tried to kill.
>> That's ironic
>> cuz he was Catholic became Catholic or
went back to Cath Catholicism.
>> So it's really just like a So it's
really just like the Catholic and the
Protestants just going at each other.
>> Yeah. And they're both Christians and
you know and they're both I mean but it
all started at least in Ireland with of
course uh King Henry VIII.
>> Sure.
>> You know he decided to start his own
religion because he couldn't get a
divorce you know.
>> Oh wow. Then he said after that hell
I'll just say they you know treason and
then he just had started cutting off the
other wife's heads you know after that.
>> Yeah.
>> He said after divorces I I'm going to
just go right for [laughter] get rid of
them right away. So as as they said uh a
lot of Irish men back in the day um they
used to say that about they would say to
a pro well at least our religion wasn't
founded on the bollocks of King Henry
VII or Yikes
>> or whatever something like that.
>> So it got it got pretty it got pretty
serious
>> bad. Yeah, it got really serious and it
just you know um
>> and
and directly indirectly the Irish and
Maine were affected by as I said they
formed the Finians they um
>> and uh they helped with the 1880 famine
in Ireland and the land league which was
really big in 1880s
>> uh formed by uh Charles Stewart Panell
who was a Protestant landlord.
>> Sure.
>> Became an Irish politician. His
grandfather in fact was Commodore
Charles Stewart in the of the American
Navy.
>> Wow.
>> But his mother uh grew up in America but
his father was from Ireland and Sure.
>> He became one of the biggest heroes of
the Irish Catholics. He was Pro
landlord.
>> He he start the land legal trying to
give rights back to the Irish.
>> Yep. The Irish
>> tenant farmers.
>> The Irish Catholics. Yeah. Or any tenant
farmer.
>> Yeah.
>> Michael Devett and you know all these
big names. And they ca a lot of them
came to Portland in the 1880s and 90s
and eventually that did work help out
the you know and then they had the home
rule movement. They wanted home rule for
Ireland. Okay. Their own parliament
separate from Westminster.
>> Ah and that's and then that kind of
ultimately is a slippery slope at least.
>> Yeah. And then that you know then it was
like collapses and then there was 19
>> Easter
>> 16 Easter rising. Yeah.
>> Yeah. The Easter Rising for sure. Yeah.
So anyway, it's a tumultuous history for
sure. And I think that it doesn't that
doesn't get as much credit as it should
in the history books. We talk a lot
about the American Civil War, which to
its credit is an incredible thing of
history to study. You know, I
>> I just I just posted a video I just made
a video uh Civil War reenacting. I think
Civil War the Civil War is incredibly
fascinating.
>> Yeah. I mean uh a lot of the Irish
>> I mean there's there's the whole book on
it.
>> I know. I mean a lot of the Irish uh you
know fought from Poland later joined the
Finians right after the war ended that
>> and like Tom O'Neal he was Irish
nationalist he fought in the sir at 14
years old.
>> What 14?
>> Yeah.
>> What?
>> Yeah. They they let me be a drummer boy
and then you know and uh he had a saloon
down here on Center Street where his
buddy John El Sullivan used to drink.
>> Okay.
>> The famous boxer. So, wrapping up here,
um, I could talk to you all evening
about this, but
>> unfort
we talked about a lot. We've talked
about some really good stuff.
>> I mean,
>> everything from the rum rides to hurling
to the troubles, the IRA.
>> It's endless.
>> Yeah. And it's it's truly Ireland has an
incredibly fascinating and complex
history that I personally believe does
not get as much credit as it should.
>> Yeah. And oh, and I wanted to say that I
mean when you had asked me earlier that
I don't know if I mentioned that I got
into f American history 1980.
>> Yeah. You were eight years old.
>> Yeah, I was seven then and studying the
presidents of among like a hundred other
hobbies.
>> Yeah.
>> You know, and you know, everything from
baseball to Star Wars or whatever,
>> of course. But you know then I started
collecting uh current events you know um
in 1981 Pope
>> John Paul II and Ronald Reagan,
President Reagan were almost
assassinated within three months and
then the space shuttle went up.
>> Yeah.
>> For the first time. So I was really I
don't know how why but my mother always
said be proud of Irish heritage.
>> Sure. And here I am 45 years later and
she she never she doesn't can't she
never would have believed saying that
how far I'd carry her.
>> It did.
>> So yeah, these books, you know, took
over 10 years alto together
>> and they are a labor of love.
>> Yeah. I never expected I thought well
I'll do the Civil War. I got a lot of
material already and the more you get
digging and reading this. I read
hundreds of books.
>> Wow. uh you know in over 10 10 10 12
years alto together and because I I
started the the civil war book and then
had to stop because the history press
contacted me
>> to do a little book.
>> It was 188 pages. They cut me to 45,000
words.
>> Wow.
>> And I was just like
>> I just I'm just getting started here.
>> Wait, wait, we're just getting started.
>> Yeah. So my original goal was to write
the history of Poland Irish from 1662.
>> Wow.
>> When the first Irishman was here. Yeah.
named Tyke. Tyke Clark.
>> Ty Clark.
>> Tyke. And he's literally listed as Ty in
a couple of records and and but he
anglicized his name from Ty to Thaddius.
>> Oh man. I like I like Tigmore more.
>> Ty. Yeah. So he the first known Irishman
1662. And he married Elizabeth Mittton,
daughter granddaughter George Cleave.
Cle one of the founders of P of
Felmouth.
>> So I was going to cover follow him all
the way up to early 1900s. That's a lot
of time.
>> I I don't know what I was thinking, but
I said, "What?" You know, and then uh
Bill Barry, a historian, friend of mine,
God, Russ Soul, uh he great friend and
historian here in Portland, and him and
Herb Adams, another friend of mine,
another great historian that they said,
"You ought to just do a separate book
just on the sir."
>> Like, "Oh, yeah. All right. Sounds good.
Yeah, that's perfect idea." You know, so
here we are
>> many years later.
>> Absolutely. Yeah.
>> Very good. So I think a good final
question because you mentioned that your
mother told you to always be proud of
your Irish heritage. Say there were
folks who were listening to this who are
Irish, right? And you know how can the
pride of being Irish and being proud of
an Irish heritage extend be be beyond
the green beer and St. Patrick's Day
parade and slugger wearing a green suit.
>> Yeah. The shamrockery is
>> the shamrockery. Yeah, that's a good
word for it.
>> That's what they call um
well,
I mean, I have a lot of friends and
family that
no, I wouldn't say celebrate their eyes
>> as much as it they're involved to some
extent.
>> Mhm.
>> My friend Crystal Latrell and Steve
Latrella who's a poet, they're good
friends of my, you know, she's another
great genealogologist and local
historian. And um we we're involved
somehow or other all year long. So one
thing if people are you know interested
is to look up their own family history
which so many people have done now
especially after DNA came out.
>> Are there are there resources within
Portland to do that?
>> Well yeah the main
>> Yeah. The main Yeah. You mentioned
>> I mean start there. I mean you can go
main historical society and Portland
Public Library Portland room. Uh U DNA's
really open it up.
>> Yeah. Ancestry.com. Yeah. that that that
I mean I got DNA results back that were
shocking to I mean you know that
>> Yeah.
>> Yeah. I mean I found out that I'm not a
Barker number one.
>> Oh wow.
>> My great great-grandfather from Rockland
we always figured his father George
Barker who fought in so
>> was his father and then my cousin David
Barker did a a Y DNA test. That's your
father's father's father father all the
way. He came back with like five people
named Spear. No barkers.
>> Oh no.
>> And we're like, so within a few days, I
figured out that my real great
great-grandfather was Lewis Augustus
Spear, whose first cousin was U. Major
Ellis Spear, who was at Gettsburg with
Joshua Chamberlain.
>> Oh, was he in the the 20th Main?
>> 20th M.
>> So he was my first cousin whatever
generations removed.
>> Wow.
>> That was just a shock. first of all and
the spears came from uh County Dair to
Massachusetts and then Maine in the
1700s.
>> Wow.
>> And uh then I found a um that you know
they were Protestant Irish probably
Scottish Irish originally and
>> but one of their daughters down the line
married
a a Fitzgerald. Wow.
>> Who whose father was from County
Limmerick and fought in the revolution
and he was a Catholic and uh John
Fitzgerald and I like what and that's
what my father said. I know my father's
got county Gway ancestors and my mother
does. My father's grandma was a Burke.
>> They were from Gway. Oh wow. But I
didn't know on my father's side. I have
a fifth greatgrandfather who was in the
revolution who was an Irish Catholic
buried in St. Patrick's Cemetery where I
had been many times in Newcastle, Maine.
And you just never knew.
>> Never knew. And that's all because of
DNA.
>> So genealogy is absolutely fascinating.
>> It never ends. Yeah. I mean it's a giant
jigsaw puzzle. It just goes on and on.
Absolutely. And if you really get into
it like some of us
>> people, you know, get a little carried
away, but I mean I'm, you know, I like
trying to track down every descendant of
my fourth great grandparents. Sure.
>> From Gway and Claire and Cork.
>> And it's, you know, it it's endless.
>> Yeah. And um you know a lot of times
people have uh information or old
photographs
that other branches of the family didn't
have. So started in the 1980s I started
contacting all these distant relatives
all over the United States and Canada
and Ireland. Yep.
>> And and until I finally met them in
Ireland in 93 and um
>> uh
>> you never know what you know. So that's
why I've always tracked down all the
branches. Some people just focus on one
or two lines.
>> Yeah. But you never know. You have to
track them all. I mean, me personally,
because of my grandfather who got them
from his his father or aunt, I have the
a 10 type of my great great-grandfather
from Halif Hams Plains outside of
Halifax.
>> Nice.
>> Uh from 1870s.
And I have a picture this big of the
house my great-grandfather grew up in
with 10. Isn't that fascinating? 10
sisters. And I got a picture of his my
grandfather's grandmother, Mary Deian
Gillan, uh, who was a great-grandmother,
my mother Mary Gillan. And sure, I have
a pictures there. I'm the only one that
has those photographs. And that they're
my great great-grandparents. And they
have
>> thousands of descendants. And I'm the
only one that has those pictures. I
know. No one's ever
>> because you did that work. Yeah.
>> Because I talked to my I I started
interviewing all four of my
grandparents.
>> Nice. I was real close to all four
grandparents. So I was lucky enough to
interview them till they passed away and
talk to them and get all this oral
history which is and then I got oral
history from their aunts and uncles and
that oral history was has proved to be
pretty accurate and um
>> that would have been all gone if I
didn't start. So
>> but I you know
>> I I meet a lot of people who don't start
till their 50s 60s 70s 80s.
>> So start early.
>> Yeah. And then uh if you can start
earlier, you don't have to get carried
away, but uh you know, and a lot more
people doing that I think today for a
lot of reasons. And um
>> you know, get the oil history when you
can if you can. Um
>> excellent
>> before the you know, generations pass
away and
>> yeah, be sure to be sure to really
connect with.
>> So that's one way I c not involved in my
Irish heritage year round.
>> Absolutely. you know, but I like Irish
music and
>> there's some really good ones.
>> Irish pups.
>> You listen to Ross Gregor Adams.
>> He's a local he's a local guy. He's got
really really
>> you know um um
>> Troy um Bennett.
>> I think I've heard the name Troy
Bennett.
>> Uh oh my I'm sorry I just forgot the
name of his Irish band. Celtic band. Um
>> nice.
>> Sorry.
>> No. No. It's all right.
>> I got too many things names in my head
right now.
>> Troy Bennett. Yeah. But definitely give
Ross Gregor Adams a listen.
>> Ross Greger Adams.
>> Yeah. He's a local guy. He does have to
remember that. Yeah,
>> he does it he does it at rerout a lot.
>> Rer. Yeah,
>> reroute. Listen, reroute fun games is
great. Not Ryan Boru by any stretch of
the means, but it's
>> it's pretty Yeah, it's nice is not like
um any real Irish pubs left in Portland.
No
>> area. I mean,
>> what about Ruskies? Is Ruskies?
>> Well, that was an Irish Well, it wasn't
an Irish pub. It was a pub back going
back hundred years and Irish immigrants
went there all the time. Okay. A lot of
local Irish right till now or they come
back once in a while to go there.
>> Yep.
>> Not just Irish but whoever grew up in
the West End.
>> Sure.
>> And um I don't know I forget how they
got the name Ruskies but used to be
called the White Eagle.
>> I was going to say isn't Ruskies like a
Russian.
>> Yeah. Like Ruskies and a friend of mine
Steve he's like oh that should be go
back to the White Eagle. That's a better
name.
>> It's a pretty cool name.
>> Yeah. And that was you know owned by the
McGllinchi that building in the early
1900s. So it probably was a bootlegging
place
120 years ago.
>> Comes full circle, doesn't it?
>> Yeah. Yeah.
>> So um yeah, I mean the Griffin Club as
you mentioned and there was Brian Buu of
course RA and there was a couple other
Irish pubs that didn't last long.
>> Sure.
>> Um Slancha
>> Slancha
>> remember that?
>> Was there Was there an Irish pub name?
>> Yeah. Right near the the um the old
Portland Public Market.
>> Oh,
>> Sancha. Yeah, that was around for a few
years. I went there one St. Patrick's
Day. Oh man.
>> But yeah, I mean unfortunately a lot of
them they didn't make it.
>> Yep.
>> You know, um
>> the long the long and the short of it is
don't let anything happened to Brian
Boru. That's that's just kind of my my
personal thoughts. No, u someone who was
a a lawyer and a architectural historian
um contacted me and asked me about the
history of the building and she had
already done a lot of research
um you know after it closed and uh um a
lot of people say well that's not really
you know it's not really historical.
What do you mean the the Barry brothers
from Ireland and they I mean they grew
up in Gorser. They had a a saloon there
and in the back of the saloon on the
first floor was a boxing ring.
>> That's about as Yeah, that's about as
Irish as it gets.
>> I know Mike Barry was a famous boxer in
Maine. And right there is history.
That's just from 1880s. And the building
was there back before Civil War. And um
so I mean it's one of three as I said
three buildings left on Senator
>> Gorum's Corner which was
>> in Gor's corner. out
>> for sure.
>> And John Ford, of course, looks over
there where his father was a big
bootlegger. John Feny,
>> you know.
>> Oh, Binis. That was another one.
>> Yeah, Binis.
>> That was I helped them, you know, open
that. They No kidding. They took some of
my research and artist from Ireland
painted on the walls,
>> you know, when you walk in and I mean
there's a
>> quote that I made up for a character in
a novel of mine
>> uh right up front there by Declan
Mcamera.
>> That's so special. And and that the
saying was they were in the wrong place
at the wrong time.
>> Naturally, they had nowhere to go but
up. And
>> that's it.
>> And that was what the and that Declan
and Mner talking about the Irish of
Poland. But that could obviously
>> that's
>> not just Irish a thousand other
immigrant groups.
>> Many other people.
>> Yeah. That wherever they settled, they
they were at the bottom. So they had
nowhere else to go but up.
>> And they did.
>> And they did. So many did. Not all, of
course, but that's life. But um
>> so many did,
>> you know. That's really wonderful.
>> Anyways, yeah,
>> we could talk about this.
>> I know. Great talking to you. We could
go on.
>> Yeah, this has been fantastic.
>> We'll get some Guinness. We'll stay here
till midnight.
>> I know. Absolutely. I could I could get
a pint of Guinness or a little bit of um
Oh, what's that Irish cider? Magners.
>> Oh, Magnes. Yeah.
>> Oh, man. If I had a pint of Magners. I I
drink both at the same time. Snake Bite.
Snake Bite.
>> It's actually really good.
>> Oh, yeah. I don't think I've ever had
it. I've had Magnus and I've had the a
Murphy's. And
>> so, let me ask you. So I I don't I don't
claim to be Irish. I used to be like
super involved and like a and then I
like really looked into it and I'm like
this is a bit of a caricature. But I got
to ask you, right? Is drinking
gininners is drinking Guinness mixed
with magners like an affront to the
Irish people?
>> I don't know.
>> Should I stop doing it? Like
>> I know that Irish um people uh Irish
immigrants today and in the United
States,
>> a lot of them A lot of Irish Americans
don't like the Irish the word Irish carb
bomb.
>> Yeah, I don't like that. Irish bomb
drinker. I don't I haven't heard that in
years now. So maybe was it Guinness and
Jerger or something?
>> Yeah, something like that. Definitely
gone. Yeah, it's gone down the wayside.
That phrase
>> that phrase. Yeah, cuz ice cream.
>> It's just not a It's
>> So yeah, I mean that was a big
stereotype and sometimes self-fulfilling
that the Irish were all a bunch of
drunks. But yeah,
>> I mean a lot people had problem with
alcohol. All immigrant groups, all
people, Yankees,
>> Yankee, you know, the unfortunately, you
know, the Irish were uh
>> kind of publicized their drinking
because sure
>> they, you know, they were in the pubs
and walking down street drunk and all
you had to do is have an Irish name and
you were brought to jail
>> literally. I mean,
>> yeah. And they would, you know, the the
sons of Yankees or prominent families in
Poland, they wouldn't put, they wouldn't
even print their names in the paper
>> 1850s and 60, they would say because of
their the family something, we will not
print their names, but they splashed the
Irish in the paper from 1840s to the
1930s.
>> Excellent.
>> And um but anyways, they're drinking. So
yeah,
>> so they were on, you know, out in public
having a good time. Yeah.
>> But where the Yankees are in their big
mansion, the row houses, drinking their
wine and their cider, hard cider getting
drunk, too, but they weren't out, you
know,
>> having a good time.
>> Yeah. But they they would look down on
the Irish.
>> Sure.
>> Oh, you know, so the uh stereotypes are
still there, you know, unfortunately.
>> Yep.
>> I like that. I like I really like the
phrase they were in the wrong place.
They were in the wrong time. Nowhere to
go but up.
>> Yeah. And honestly, I I we could have
this conversation. I I think we could
have this conversation for hours. Get
>> maybe we come back. I mean, I come back
sometime.
>> That sounds great. I would absolutely.
>> I mean, whenever, you know.
>> Yeah, for sure.
>> Um, it has been fantastic talking to you
and let's definitely keep in touch. I
love your books. I definitely want to
read them.
>> So, uh, definitely if you ever have a
free copy, let me know.
>> Yeah. Yeah. This is my last set I got to
sell and then I have to uh order a new
>> somewhat revised edition here in a
couple weeks. But um
>> let's keep in touch.
>> Yeah. Oh, if you have any, you know, you
got my email and everything. Yes. And if
you have any questions,
>> you know, oh, and my next version of
these books, yeah, I'm having my I don't
know why I didn't do it at the
beginning, but I'm having my email in
there so people can contact me if they
have questions or or tell me stories
about their ancestors or whatever.
>> Excellent. So, you can get them in the
books. Yeah. So, so another, you know,
something went down the road. Oh. Oh,
and I wanted to mention my next I'm
working on a novel, but the other
>> is a history book of the Irish American
community during World War II.
>> Oh, I can't wait to read that.
>> But yeah, and that because my
grandfather was in D-Day, my mother's
father and son of Irish immigrants. I
mean,
>> uh,
I want the stories of my parents. I
mean, that, you know, they're all but
gone as we know, World War II
generation. Sure. But I want to get
stories of from people in the area whose
parents or grandparents were in the war.
Not just the ones of veterans, but the
homeront, the civilians, the, you know,
the people that worked at Bath Iron
Shipyard building the
>> the battle cruisers here in South
Portland during the war. And um
>> I mean I I'm going to try to do limit to
the three four years.
>> Sure. I'm not going to do it led up to
World War II.
>> I, you know, I can't do another 1,200
page
>> or 600 page.
>> Uh, so I'm in a little while, you know,
probably a month or two, I'm going to um
put on my uh genealogy Facebook pages.
Uh,
>> excellent.
>> You know, asking for stories about
people about World War II people.
>> Very good. Awesome.
>> Well, thank you again.
>> Yeah. Thank you very much.
>> Thank you so much for being on Between
the Peers.
>> Yeah.
>> Yeah. This was awesome. Let's keep in
touch. And uh yeah, I definitely got to
make it down to the Irish Heritage
Center at some point.
>> Yeah, let me know sometime. I can meet
you there. As I said, I uh we're there
every Friday, 10 to two and
>> Excellent. I'll come check it out.
>> Right.
>> All right. Thank you so much. Um thank
you all for watching. Uh the first time
I'm on video. Uh hopefully this keeps
going. We'll see. Um uh have a great
evening everybody. And as always, it's
not going to stop just because I'm on
video. You know I have to say it.
Stay weird, Portland.