Bengal Famine 1943: How Churchill Starved 3 Million Indians | Independence Day 2026 | REACTION!!
Watch on YouTubeVideo summary
The video examines the 1943 Bengal famine as one of the darkest chapters in British colonial history, arguing that it was not merely a natural disaster but a man-made catastrophe orchestrated by policy failures and racial prejudice. While traditional narratives often blame drought or crop failure, experts like economist Amartya Sen highlight this event as an "entitlement failure," where food existed in warehouses yet became inaccessible to the poor due to skyrocketing prices driven by hoarding and speculation. The crisis was exacerbated by a British military strategy known as the denial policy, which confiscated boats and seized rice stocks from coastal areas under the guise of preventing Japanese invasion, effectively cutting off lifelines for local populations while leaving millions unable to afford basic sustenance during World War II.
The transcript details how Prime Minister Winston Churchill's administration responded with alarming indifference despite urgent appeals from British officials in India warning of mass starvation. Historical accounts cited include a shocking remark by Churchill suggesting Indians were "breeding like rabbits," reflecting the deep-seated racial attitudes that influenced the war cabinet's decision to prioritize military logistics over civilian relief. Consequently, emergency grain shipments arrived too late and in insufficient quantities, leading to an estimated death toll of up to three million people who succumbed not only to hunger but also to preventable diseases like cholera and dysentery spread through weakened bodies. The video emphasizes that this tragedy claimed nearly half the lives lost during the Holocaust, yet it remains largely absent from mainstream Western education and lacks a dedicated international memorial compared to other historical atrocities.
In its conclusion, the discussion shifts toward the urgent need for global awareness regarding such colonial crimes, noting how modern audiences often overlook these events in favor of more widely taught tragedies like the Holocaust or Partition. The speakers express frustration that American and British curricula frequently omit this history, leaving a gap in public understanding about the extent of human suffering caused by imperial negligence. They advocate for high-profile international filmmakers to produce documentaries that could bring this story to light, suggesting that without such external advocacy, these critical lessons might continue to be forgotten or dismissed as mere historical footnotes rather than moral imperatives demanding remembrance and accountability.
Read the full video transcript
How you doing?
>> Now that you're here, terrible.
>> The biggest, the baddest, wackiest,
funniest, filmiest show on earth.
>> [music]
>> Hey, welcome back to our super dark side
of Corbin's.
>> I am Rick.
>> it Instagram to do more juicy kind of
sweet and twisted accounts like that.
Welcome back. Today we've got a video
and this is a educational video from the
first post. I think we've seen a couple
of videos from this. This is the Bengal
famine of 1943. So, this will be an
uplifting video.
>> Oh, yes.
>> Churchill starved
>> Ready for a laugh a minute.
>> a million Indians.
>> Ready for a laugh a minute. You know,
two people that are revered and loved
abundantly in America are Winston
Churchill and Mother Teresa.
Yeah.
Find them standing, gentlemen.
>> [clears throat and snorts]
>> And what a kind lady.
Here we go.
>> Now as India prepares to mark 80 years
of independence, we're looking back at
the stories that shaped India's history,
including one of the darkest chapters of
British rule, the Bengal famine, a
catastrophe that left up to 3 million
people dead.
Was it simply a result of war, crop
failure, food shortage, or did British
policies turn a crisis into a
catastrophe?
>> Yep, on purpose.
>> Over the next few days, we'll bring you
stories from India's past. Some dark,
some difficult, and some that deserve to
be remembered. So, keep an eye out. This
is episode one of the story of the 1943
Bengal famine.
>> And we need a really big international
movie about this.
>> In the spring of 1943,
American GI John Mueld thought he had
escaped the worst of the war.
After months in the dust and deprivation
of Burma, now Myanmar,
he was transferred to Calcutta.
The glittering capital of British
India's Bengal province.
>> Probably.
>> After London,
Kolkata, then called Calcutta, was the
second largest city in the British
Empire.
Known for its grand colonial
architecture, universities,
>> We've been there.
>> and vibrant cultural life.
Mule expected comfort,
>> perhaps even a little luxury.
Instead, he found a city
dying.
He saw starving families [music] on the
streets,
and children ravaged by disease and
malnutrition.
The city of palaces
had become a city of mass starvation.
>> [music]
>> This is what Mule wrote in his journal.
>> Calcutta was a city where the dying
agony of the beggar in the streets
existed [music]
side by side with cocktail parties, or
d'oeuvres, seven-course dinners, and
padlocked [music] garbage cans.
>> Oh, yeah.
>> Mule had arrived in Calcutta during the
Bengal famine.
>> [music]
>> A period of starvation, disease, and
mass migration between 1943 and 1944.
Up to 3 million Bengalis would die
[music] during the famine. Most of them
among the poorest in society.
It's a staggering figure, almost three
times [music] greater than the number of
British soldiers and civilians who died
in both World Wars combined.
The Bengal famine didn't happen because
there wasn't enough food.
It happened because of the criminal
neglect of the British Empire.
>> Most famines [music] are not because of
a lack of food.
>> Today, the memory of the Bengal famine
has all but disappeared.
>> Wow.
>> Those who do remember it still argue
over one question.
Who was responsible?
>> The British.
>> How could millions starve in one of the
most fertile regions of the world?
And why, more than 80 years later, is
the Bengal famine still one of the most
fiercely debated chapters of the British
Empire?
For centuries, [music] famines were
blamed on nature.
A failed monsoon, a drought,
or a crop that simply never came.
But Bengal was different.
>> [music]
>> There was no catastrophic drought in
1943.
In fact, modern climate studies have
found [music] that the Bengal famine was
the only major famine in modern Indian
history
not caused by severe [music] drought.
Yes, there were setbacks.
Japan's conquest [music]
of Burma in 1942 cut off an important
source of imported rice.
A powerful cyclone struck Bengal later
that year, destroying [music] homes,
damaging crops, and contaminating
farmland with seawater. [music]
A fungal disease also affected part of
the rice harvest.
Together, these events put enormous
[music] pressure on food supplies.
But they did not create a shortage large
enough to explain the deaths of nearly 3
million people.
The official famine inquiry commission
estimated that the food deficit in 1943
was roughly 6% of Bengal's annual
requirements.
6% not 60, six.
So, where did the food go?
>> The British.
>> Economist Amartya [music] Sen, who won
the 1998 Nobel Prize in Economic
Sciences for his work in welfare
economics, had witnessed the famine as a
child.
He very famously calls it an entitlement
failure.
The food existed, but millions lost the
ability to buy it. As [music] panic
spread, hoarding and speculation pushed
prices even higher.
>> Price gouging.
>> And in early 1942, [music]
a mound of rice, which was roughly 37 kg
of rice
>> [music]
>> and a standard measure used in markets
across British India, cost less than six
rupees.
By the middle of 1943, it sold for more
than 30 rupees.
>> [music]
>> Wow.
>> In some districts,
>> Wow.
>> prices crossed 100 rupees.
>> I'm sure the economy was doing better
than ever.
>> It means that a day's wages could no
longer buy a family's daily meal.
>> What if somebody blocked the Strait of
Hormuz?
>> Agricultural laborers,
fishermen,
>> [music]
>> rickshaw pullers, factory workers were
simply left to fend for [music]
themselves.
No longer able to afford food for
survival.
Food remained in warehouses. [music]
It remained in markets,
but for millions, it had become
impossible to afford.
Mind you, this was happening at the
height of the Second World War.
After Japan captured Burma in 1942,
British officials feared a Japanese
invasion [music] of Eastern India.
>> Uh-huh.
Their response was the denial policy.
A military strategy designed to deny
food and transport [music] to an
advancing enemy.
But on the ground,
>> [music]
>> the policy crippled Bengal itself.
Thousands of boats, the very lifeline of
its rivers, were confiscated or
destroyed.
>> [music]
>> Rice stocks from vulnerable coastal
districts were seized or relocated.
The result was that food stopped
reaching the very people who needed it
the most.
Fishing communities lost their
livelihoods. Villages became isolated.
And the local trade networks that had
sustained Bengal for generations began
to collapse.
And what was the British Raj doing as
the crisis escalated? India's newly
appointed [music] Viceroy, Lord Wavell,
sent repeated urgent appeals to London
asking for emergency grain shipments.
>> [music]
>> He requested around million tons of food
grain to halt the catastrophe.
Cabinet records today reveal that
British officials in India repeatedly
warned London that millions were facing
starvation. [music]
>> [music]
>> But Britain, it was fighting for
survival.
During the Battle of the Atlantic of
World War I, German U-boats had sunk
thousands of Allied merchant ships,
creating [music] a severe shortage of
cargo vessels.
Every available ship was being allocated
to move soldiers, ammunition, fuel, and
food to active theaters of war.
>> the food ships.
>> So, despite calls from British India,
>> only a small fraction
>> initially approved by then Prime
Minister Winston Churchill's war [music]
cabinet. The bulk of the imports arrived
well after the famine had already
reached its deadliest phase.
Churchill himself is reported to have
dismissed the crisis saying Indians were
breeding like rabbits.
>> That is a true quote.
>> Churchill also frequently expressed deep
hostility towards the Indian
independence movement.
>> Aw, what a shame.
>> peevishly asked during Mahatma Gandhi's
political fast, why Gandhi had not yet
died. This was the racial attitude that
influenced [music] Britain's response.
By the end of 1944,
up to 3 [music] million people were
dead.
Many did not die from starvation [music]
alone,
but succumbed to malaria,
cholera,
smallpox, and dysentery.
Diseases [music] that spread rapidly
through bodies already weakened by
hunger.
>> [music]
>> The relief from the British Raj came
much too late.
And it was nowhere [music] near enough
to match the scale of the catastrophe.
Around 700,000 [music] families lost
their livelihoods,
while millions more were forced to sell
their land, livestock, tools, and homes
just for one more meal.
Those who survived [music] carried the
trauma for generations.
>> It has been our duty to record disasters
as it occurred.
A million and a half of the poor of
Bengal [music] fell victim to
circumstances which it was within the
power of human foresight to avert.
>> More than eight decades later,
there is no major international memorial
or museum dedicated to the millions who
perished.
>> Oh.
>> Remembering the Bengal famine means
confronting an uncomfortable truth. That
one of the deadliest disasters of the
20th [music] century was not simply the
result of bad weather. It was a colonial
catastrophe orchestrated by the British
Empire.
>> [music]
>> Imagine living in a country where you
don't apologize for things you did in
the past.
Just going to let America sit there for
a second.
>> Do you remember
>> [laughter]
>> Do you remember how bent out of shape
some Americans got when President Obama
went to Japan
and had the audacity
>> [clears throat]
>> to bow before the Prime Minister
and then apologize for the bombings of
Hiroshima and Nagasaki?
How many people were ang- angry with
that?
Yeah.
>> [snorts]
>> Meanwhile in Gaza
>> [laughter]
>> Hey, we're not doing Gaza. We're just
funding it. Okay?
>> Yeah.
>> It's different.
>> Yeah.
>> Now, after all
How many people died in the partition?
>> I got the the um
>> During the that
>> the
>> the whole partition debacle?
I don't know that number.
I do know
that the Holocaust saw 6 million Jews
alone. That does not include
a large contingent of other people
groups.
>> Oh.
>> So, this is this is half of that.
>> 1943, right?
>> This?
>> Yeah.
>> 43 and 44.
>> Okay.
Uh 3 million.
Estimated.
Uh it the highest is 2 million estimated
during the partition.
So, we're [snorts] at 5 million
at the end of their
10 year in India.
>> Right.
At the end.
>> Right.
Yet,
if you ask uh an American or British
person cuz I guarantee they don't teach
it. Uh
um like
you know, what's the one of the worst
tragedies in the past, you know,
100 years?
>> Everybody says the Holocaust because of
course it is. It is an awful tragedy.
>> Yeah. It not tragedy. It's a obviously a
uh the Holocaust, right? Um
Nobody's going to mention this cuz they
don't know it.
>> Correct.
>> A man-made
famine that didn't need to happen that
they let happen.
>> It's happening and has been happening.
>> Mhm.
>> I remember
finding out
back 25 some odd years ago.
Uh it was that was when I first started
to understand. I was probably about 30
years old.
>> Mhm.
>> And I was
flabbergasted by stories in the news
about starvation in Sudan.
>> Yeah.
>> And then I was reading about it and when
I found out that the starvation had
nothing to do with famine
but had to do with the controlling
government
squeezing out the opposition by starving
them out.
And there would be zero chance of food
donated by any organization in the world
getting to the hungry because you
couldn't get it into the country because
the government wasn't allowing it and
they were doing it to their own people.
That was when I had my first real
awakening to the evils that human beings
are capable of doing to each other.
Holocaust is obvious. It's evil and and
terrible, but what you have there is
just a hell-driven prejudice toward a
particular group of people that you're
trying to obliterate.
>> Yeah.
>> Right?
>> Yeah.
>> I find it
at least equally as nefarious and evil
to do something like this.
>> Mhm.
>> Where they are just your collateral You
don't even have a passion to kill them.
They are collateral damage. They breed
like rabbits. They are nothing. They are
You don't even have a a bad feeling
about them. They're expendable because
they're way less That's a question I saw
somebody ask on a news show talking to
um
a person in Israeli government.
And they said to them,
"Is a Jewish life worth as much as a
Palestinian life?"
They would not answer the question.
And they were asked five times in a row
and kept saying, "Well, that's like
asking me
uh if a man and a woman are equal." And
they said, "No, that is not what I'm
asking you. It has nothing to do with
gender equality or sex equality. I'm
asking you if a human life" and they
gave an example said, "I consider my
life to be of no more worth than your
life."
So, I'm going to ask you again for the
fifth time, is a Jewish life worth more
than a Palestinian life?" And they
wouldn't answer the question.
>> Of course they wouldn't.
>> And then I've seen another reel of
somebody on the ground in Israel talking
to
an Israeli man
who goes the other extreme saying that
exact same question and says, "What's
the value of a a Jewish life compared to
Palestinian life? Is it worth
uh is is the same value of a another
Palestinian life?" And he said, "Oh, no.
No.
No, it's not even worth 10 million
Palestinian lives." And they said, "One
life?" He said, "Yes. You don't
understand because you're not God's
chosen people."
>> [snorts]
>> This is the This is the world that has
always been and continues to be that
>> It's amazing what happens when you
>> really
>> tell people that they're God's chosen
>> Yeah. So, that we've said it before.
You said it the other day. We were
saying about the two the two best things
that have ever really contributed to the
the well-being of people on Earth is
religion and politics. And you said,
"Yeah, and then when you put them
together."
>> Yeah, it's great.
>> Oh, it's so good.
>> That's good stuff.
>> Yeah.
>> Um
>> [clears throat]
>> Yeah, it's that's awful situation. I I
wish there would be more of a
>> [snorts]
>> a movie that could educate
the world the West in particular.
>> Yeah, Nolan, if you want to make a movie
>> Well, well, I don't know if I'd want
him.
>> But, you could have
>> No, I only say that because the world
would go.
>> Yeah, for the scale of it.
>> Yeah, the world would go see it.
>> Fund it.
But, get it
>> It would be told better by a
huge amount of Indian filmmakers. Much
better, but the audience that needs to
see it is the audience outside of India.
>> Mhm.
>> Sadly, that's the only way that that
would have to be done. You'd have to
have a company that produces the way say
like Brad Pitt will produce things
where you get you could get an Indian
film and an Indian filmmaker, but you
need you need a Brad Pitt, you need a
Leo DiCaprio, you need a Scorsese who'd
be the producer and be the voice for it
and the promoter of it to get it to be
seen.
>> Yeah.
>> It It It It's sadly, that seems to be
the only way cuz they're not teaching it
in school here.
>> No, unfortunately not. Um anyways, great
video in terms of education-wise.
>> Um
>> Yeah.
>> So,
>> Um
>> important to never forget
>> videos like this. Uh please let us know
what they are and anything else we need
to know down below.
>> The biggest, the [music] baddest,
wackiest, funniest, filmiest show on
Earth.
>> Never forget.
>> [music]