Video summary
The lecture begins with a review of Acts Chapter 7, focusing on the life and martyrdom of Stephen, a man described as full of faith and the Holy Spirit who performed mighty signs and wonders. In his final defense before being stoned, Stephen demonstrated deep scriptural knowledge by tracing God's history from the patriarchs to Solomon, ultimately concluding that Jesus is the promised prophet whom the people had rejected. His death was marked by a profound spiritual encounter where he saw heaven open and Jesus standing at God's right hand, forgiving his executioners. The instructor clarifies that while martyrdom signifies great commitment, it is not God's plan for believers to die prematurely; rather, such events often result from human free will, Satan's interference, or the sovereign delegation of authority given to humanity, meaning God does not always intervene to stop evil acts even against His righteous servants.
Following Stephen's death, the narrative shifts dramatically in Acts Chapter 8 as a great persecution arises against the church in Jerusalem, causing believers to scatter throughout Judea and Samaria while the apostles remain to lead the base church. This scattering proves advantageous for the gospel's expansion, transforming fleeing believers into accidental missionaries who carry the message beyond Jerusalem's borders. The focus moves northward to Samaria, a region historically marked by cultural tension between Jews and Samaritans due to mixed ancestry, yet Philip successfully preaches Christ there accompanied by miracles of healing and deliverance from unclean spirits. His ministry brings great joy to the city, illustrating that genuine spiritual power should always result in celebration and tangible demonstrations of God's kingdom.
The story then introduces Simon Magus, a former sorcerer who was amazed by Philip's supernatural works and subsequently baptized, only to later attempt to purchase the power of the Holy Spirit from the apostles Peter and John. Peter sternly rebukes Simon for thinking God's gift could be bought with money, exposing his heart as filled with bitterness and iniquity. This confrontation highlights a critical distinction in early church practice: while believers were baptized into Christ, they had to separately receive the baptism of the Holy Spirit through prayer and the laying on of hands by apostles. Consequently, Peter and John travel from Jerusalem to Samaria specifically to pray for the new converts so they can receive the Holy Spirit, reinforcing the model of apostolic ministry where base churches support daughter churches through prayer and spiritual strengthening rather than leaving them to fend for themselves.
The lesson concludes by drawing practical applications for modern believers, emphasizing that every Christian should cultivate a missionary mindset regardless of their location or profession. Just as the persecution in Acts 8 inadvertently spread the gospel, today's believers are encouraged to view their workplaces and travels as mission fields where they can proclaim the word and share their faith. The instructor stresses that churches must equip their members not just for personal blessing but for outward impact, ensuring that whether due to job relocation or other circumstances, individuals remain effective witnesses who bring joy and spiritual power wherever God leads them. Ultimately, the text underscores that while persecution cannot stop the work of God, it can serve as a catalyst for global expansion if the church is properly prepared and spiritually equipped to go forth in love and truth.
Read the full video transcript
Good morning and welcome to class
everyone.
>> Hope you had a good uh weekend and
worship.
That's great. Okay, so let's pray and uh
let's commit this time into God's hands.
Let's pray.
Father Lord, we thank and praise you for
this day. We thank you for your presence
in our lives. We thank you for your word
and the work of the Holy Spirit. Lord,
we pray that you will open up our eyes
and our hearts, Lord, to the truth of
your word. And Father, may our
understanding be deepened. May our lives
be strengthened more and more in you.
Lord, we uh pray especially that as we
study the book of Acts, oh God, that we
will become people who will carry the
fire of uh the spirit and uh people who
make an impact wherever you have called
us. We thank you once again. We pray, we
speak and declare your blessings upon
all the students and uh uh their
families. We submit this time into your
hands in Jesus name we pray. Amen.
So let's uh get back to what we were
learning. We were in act seven. What can
you recall about act seven?
Yes. A man uh called Stephen who was
martyed. And what are some uh character
character descriptions of Stephen that
we can see in Acts chapter
Full of faith, full of holy spirit.
Anything else?
>> Yes. Full of the spirit who did mighty
signs and wonders. Um so overall we can
see that he was truly a disciple.
Somebody who uh left behind a great
example for all of us. And in Stephen's
answer, remember there was a group that
came against him. So in his answer to
those people what can we understand
about him?
>> Yes. Very well versed in scripture.
Anything else we can see.
You could share from your own
understanding. No problem.
>> Yes. So he quoted from the lives of the
patriarchs to say what what was his
conclusion.
You can scan through the chapter to give
your points.
>> [snorts]
>> How about the online students? Any any
idea? What did he talk? What did he
defend?
He defended Jesus,
the the prophet who had been uh spoken
of in the Old Testament.
True. So he ultimately came to the
conclusion that Jesus is the prophet
that
uh somebody like Moses also prophesied
about. Right? So yeah that is true. Any
other any other truths that he brought
out in his
defense?
[snorts]
Mike I think Mike please because
students are not in
>> and after mentioning of all the
patriarchs Moses uh this uh he also
mentioned that you are stiff necked and
you resist the holy spirit
>> yes so the fact that the people have
been so stubborn and it's nothing new
they have been like this even from the
time of the forefathers.
So he points to the heart attitude of
the listeners. So that is there. But
also we have to see that he's talking
about the tabernacle
about a place that Solomon built. But
the conclusion is that God does not
really dwell in these places,
right? God is beyond these places
and that [snorts] uh he actually made
his home in Jesus. So he's kind of
coming to that point but even before he
can fully explain himself the people get
upset with him, they get angry with him
and they go ahead and stone him. Right?
So that that's what we see happen. So
what are some things that we can say
about his stoning?
>> [snorts]
[clears throat]
>> We we saw that in the last class.
So when he was being stoned, what in all
happened?
>> Right? He saw heaven open. He saw Jesus
standing
uh at the right hand of God. [snorts] Uh
and uh he said into your hands I commit
my spirit and then he also like Jesus
said forgive them right because they
have no understanding of what they are
doing. So [snorts] God gives him an
encounter before he faces the hardest I
mean we can say that hardest part of his
life here on a journey here on earth
where God meets with Stephen and uh we
don't know how his heart was in those
moments for us it's painful because he's
dying he's being stoned he's rejected
there's nobody there to protect him But
God may have given him that courage, the
peace that he needs to face even death
at that moment. So we don't know but
surely God gave him an encounter and uh
uh that would have impacted him in a
mighty way. So Stephen is a great
example. He's mentioned only in two
chapters. But
if all of us could be like Stephen, the
church would be a different place. So
what what a great example he left for
us. So is it uh necessary that
everyone becomes a matter for Christ?
It's not. It's not. God doesn't want
that we should become a matter. Right.
Um so usually people ask the question it
isn't it a
um sign of great commitment if I can die
for the cause of Christ what would be
your answer for that martyrdom
like remember in Acts 4
the apostles said um We we are very
happy to suffer for the name of Jesus.
So it was a matter of pride. How about
dying for Christ is it's a matter of
pride also. But uh should we desire
that? Should we say Lord I'm ready to
die for you.
What would be your opinion on that?
Okay, I can see some yes on the chat.
No here, but uh no explanation why.
Okay, we we don't have to aim at being a
martr.
We all agree. But why? Why can't we aim?
Why can't that be the dream? Okay, I
want to die for Christ.
Sounds very nice,
but why can't we do that?
>> Yeah. So, I like the statement pastor
usually says we are more useful to God
alive than dead.
>> [laughter]
>> So there is so much to do when we are
alive. So God ra would rather have us
alive than dead. Then how do you explain
martyrdom?
Was it God's plan that Stephen should
die?
>> Yeah. So it was not if whenever people
um die before their time, it is never
God's plan. And there are many
scriptures in the Old Testament that
also talk about I will fulfill the
number of your days. These are all
covenant promises.
Healing we know there are so many
scriptures because Jesus has bought our
healing. So people dying before their
time is not God's plan at all. But it
happens, right? Like Stephen's case, it
happened. Other people's situation, it
happens. Why? Why is it happening?
It's not God's plan,
but it is happening.
Why do we what we can say about that?
>> Yeah.
>> Uncertain. Okay. Uncertain.
See, we also know that this world um
this world has the interference of
Satan.
>> So there are many reasons we we really
don't understand fully
why somebody died before that time.
Uh but it's a battle. Now in that battle
we don't we don't get everything every
reason why
only one thing we know it's not God's
plan for someone to go with their uh
lifetime incomplete
but there can be many factors
now on this side of our life [snorts]
we may not know the reason we can always
ask God why did this happen Why? Why?
Why? But we may not get to know the
answer. Sometimes we can get to know the
answer. But sometimes we will not get to
know the answer. So then how should our
attitude be when we don't know the
answer?
Even after we we um go to heaven, you
know, we say that I will ask God, right?
How many of you think like that? When I
meet God, I will ask him why this, that,
and something else.
What if God says, "I don't want to tell
you. [laughter]
What will we do?"
Huh?
Request.
But see, God is omnisient and very wise.
He may feel it's not necessary for you
to know.
Then what to do?
See the answer is simple. We can't have
all the answers,
right? We should be ready to live life
without some answers. It's hard. It's so
hard. But is our faith so strong that
even when I don't have some answers in
my life, I can still trust in God and
live for him? That is real faith.
So it's hard thing but we need to so we
usually refer to Deuteronomy 29:29 you
know that uh passage says that the
secret things belong to the lord
right but then uh there are things that
he has revealed to the sons of men. So
there are some things in life which fall
in that category secret things or things
that only God knows why. Even Stephen's
case, we can ask Lord why why did he
die? Such a good man,
we don't know. We won't always have the
answers.
So sometimes we just have to let it go
and trust that God is good and God is
wise. So uh he knows best and then we
carry on with our journey of faith.
So yes, this is about Stephen. Yes,
Sonia. Yeah.
>> Yeah. [clears throat] So, pastor, if if
um uh you know, premature death is not
uh God's will and plan,
>> Yeah.
>> God could have intervened and stopped
it. So perhaps we could say it is his
sovereign will that um this actually
happened. Could it could that be? Um
>> huh. So, uh I I see where you're coming
from. I understand that logic. Um, but
based on scripture, what we can see is
that in the Old Testament, there are
enough and more scriptures that talk
about God wanting to give a full life
to people and uh Jesus or the coming
Messiah paying for the healing.
Healing is for what? So that they can
continue to live. So based on this we
understand that God is always a healer.
He never wants
to uh cut short anybody's life. So when
we use the word sovereign will it means
God wants it to happen. Whereas
scriptures tell us that God doesn't want
people's lives cut short.
So that's where we are coming from uh
Sonia. So to say that uh it was God's
sovereign will for a person's life to be
cut short the way Stephen's is right
here may not be concurrent with
scripture
>> but then God could have intervened right
it's like Steven was a righteous man
like we say okay if we have opened a
door we allow sin and we then tie God's
hands but Steven was a righteous man he
is you know doing uh God's work uh doing
you know what God had planned for him
his purpose. So in such a case um
you know then you know God can do
anything he can't you know he could have
intervened and perhaps uh stopped that
uh stoning and killing
>> but he did not.
>> Yes. So uh when we read about uh God
creating the earth, we also say that the
earth has been given or entrusted to
mankind.
So Psalm 115 says uh you know the uh
earth
the heavens belong to the lord but the
earth he has given to the sons of men.
So that is a picture of complete
delegation. Meaning yes God can
intervene but there are many things
where he will not intervene because it
has already been entrusted under the
care of man. So here in in the world
there are things that are happening
where we say God why are you not you
know why are you not coming and
rescuing? But then God has delegated. He
will not come in like that. Right? So uh
so that is one thought. Yeah. You can
think about it. I know we are trying to
process a lot here. Um secondly,
persecution.
Jesus said in this world you will have
tribulation but take heart. I have
overcome the world. We are promised
protection from sickness, disease,
um you know, death, all of that. But
when it comes to persecution,
Jesus faced persecution and he said, "If
they treated me like this, will they not
treat you?" You know, if they treat the
teacher like this, will they not treat
the uh disciples the same way? So there
is no immunity against persecution. So
persecution is one area where Jesus has
clearly told us we will face it. We are
not going to be um immune to it or you
know as if it's not going to happen. It
will happen to us. He's already told us
that. So in the area of trials,
tribulations which comes in the category
of persecution,
believers can expect it because Jesus
said it will happen to you.
>> Okay. just to ask pastor Nancy to
comment about the place of free will
that God has given us a free will and he
will not control our free will.
>> Yes.
>> So that he has given us the ability to
do what we will. So if it's evil, it
leads to evil. Like this man decided to
kill
>> um Steven. So um God could not I in the
sense that it was a free will and God
was not going to come in and stop that
cuz he has given us that ability
>> to choose either to do good or to do
evil.
>> Yes. So the third aspect as Juliana
pointed out is free will and even
because of that when people are choosing
evil God is not interfering immediately
in that situation and there is a
timeline to things right it's not like
he's not going to judge he will judge
but there's a time to it so yeah uh
Sonia you can think about it you don't
have to tell uh you know us if you agree
completely [laughter]
>> yeah thank you pastor
>> yeah sure thank Thank you.
Okay. So that's a little bit about uh
martyrdom. So you can think about it and
we can always come back for more
discussion. Now let's go to chapter 8.
Uh we have seen Stephen marted and one
more thing that we needs a special
mention is that the clothes of Stephen
were brought and placed at the feet of
Saul. Who is Saul at this point?
persecutor. But from which group is he?
>> It's there in chapter 7.
[snorts]
Chapter six. actually
>> verse 9.
>> Silicia. Correct. So um some from what
is called the synagogue of the freed
men. It's a synagogue but it has people
from different places. Cissia,
Sirene, Alexandria and some parts of
Asia. We will come to know now that
Clesia is a place of Saul. That's where
he grew up. That's why he uh was trained
under whom? Under
>> Gamaliel. Yes. The very wellrespected
Pharisee.
So please keep this in mind that Saul
was very much involved in the
persecution at this point. So now let's
go ahead. We'll go to chapter 8.
[snorts]
Okay. So um
before we begin I want to show a map. I
don't know whether the on campus
students have some gadgets.
>> It's there. Okay. Fine.
>> Yeah. So, it is there in your notes. You
can have a look at it. I'll also project
right now.
Till now where where was all the action
contained in the book of acts?
Where was everything happening?
Jerusalem.
>> Right. But from chapter 8,
we will look at what we can term as
missions
uh and also crosscultural missions
because we will have one of the people
from the church of Jerusalem go to a
place called as Samaria.
Okay. So that's a new thing because till
now everyone is concentrated within
Jerusalem and the people within
Jerusalem are the ones that are hearing
the gospel and they are coming to
Christ.
But in the book of Acts from Acts
chapter 8 the focus is also shifting
outside Jerusalem.
Now maybe maybe there were other people
who had already gone and started sharing
outside but uh Luke doesn't talk about
it. What we can see written in the Bible
uh is obviously from acts chapter 8
where we see one disciple going and
ministering outside Jerusalem. So if you
carefully look at the map there are some
regions that we can uh consider regions
means [snorts] here in India we say
states districts those kind of terms are
used. So here also in um in the map this
is the olden older map
if you compare today's map with this it
may not fit. So in the older map you can
see the regions. We have a [snorts]
region called as Judea
and then in Judea we have our city
Jerusalem the famous city where the
spirit of God was poured out and uh the
day of Pentecost was celebrated.
And then when we go up north, we come to
the Samaria region. Is Samaria familiar?
Yeah. From where?
>> Yes, correct. John chapter 4, when Jesus
is walking through Samaria and he meets
a Samaritan woman
and how he uh tells her words of
knowledge and she's so touched by it.
her whole life is transformed. So this
is a Samaran region and in Samaria you
could even point to the city or the
capital as you can see here Samaria and
then there's a dot here. So that's the
city itself
uh where we will now have this person
Philillip go and minister. But as we
read Acts chapter
8, you will also hear about some other
places Ciseria. So just have a look.
It's along the the coast you have right
up north there's a place called as
Ciseria. And then we would also
uh read the name of Gaza.
Okay. So it's right here. Now if you
want to compare these places exactly as
to how they are today it may not it may
not gel. So don't try to do that. This
is the old 1st century AD map as you can
see Israel at the time of Jesus 1st
century AD.
Now [snorts] what is the specialtity
about this place? uh the Samaran region
it had Samaritans
who are a mixed race.
They were people who had intermarried
with the Assyrians.
Assyrians as considered by Israelites
are you know pagans. They are not uh
godly people. But
way back in history when the Assyrians
conquered the southern part like Judah,
they forced people to intermar. And so
what happened is the descendants became
a mixed race. So the Samaritans are not
purely Jewish. They are Jew Jew and
Assyrian.
So when [snorts] the Jews thought about
the Samaritans, they didn't respect
them.
for them it was like oh mixed race
you're not pure like us.
So there were all these cultural issues
between uh Samaria and uh you know
people from Judea or the Jews. So this
is something for us to keep in mind as
we discuss further. Is it clear? Okay
fine. Now let's get into our discussion.
So, Acts chapter 8 begins with Saul
consenting to the death of Stephen,
which tells us that [snorts] Saul is a
hardcore persecutor. He's very happy to
see the death of uh a believer, anyone.
If you proclaim you're in Jesus Christ,
we'd rather have you dead. So he's he
was consenting meaning consent is in
agreement to the death of believers.
Does he look like a leader of the
persecutors?
>> Yeah, because they went and laid the
clothes of uh Stephen at his feet. So
he's like that. He's one of the chief
persecutors.
And the Bible says verse one of uh
chapter 8, a great persecution arose
against the church which was at
Jerusalem.
Now when persecution happens
[snorts]
sometimes people may choose to leave
that place because it's very hard to
even live there and protect your family,
take care of your family. So even at
this time in the first century church
they decided to move out.
So verse one says they scattered
throughout the regions of Judea and
Samaria except the apostles. So the map
is in our minds. Judea is south, Samaria
is north. So from the city of Jerusalem,
people have gone all over the place.
But apostles have to be there.
because they cannot leave the the base
church. Do you remember when we studied
about apostolic ministry, we said that
the apostles become the target of
persecution and they also have to take
more responsibility. They can't just
leave and run away, right? People have
left, but apostles have to face it no
matter what. So they are still in
Jerusalem and they're facing the the
heat of persecution.
So from the words that Luke is writing
[snorts]
we can understand that the situation is
bad. There arose a great persecution
and so people have left. Apostles have
stayed. [snorts] Verse two,
the uh devout men they carried Stephen
and they buried him and they made a
great lamentation over him. Meaning they
were all crying for Stephen.
And [snorts] verse three,
Saul made havoc of the church
entering every house and dragging off
men and women committing them to prison.
[snorts]
So Saul is engaging in
active persecution. You know we say
active ministry like that you have
active persecution by Saul.
He is so passionate
about the law about the Jewish uh faith
that he is not sparing
common man. See, it is one thing to go
after the apostles,
but [snorts] now persecution has become
so bad that they're entering houses,
house by house. If you're a believer,
they come to the house. And even those
days,
they had some compassion for women. Like
they might persecute men, but you know,
some a little bit of restraint when you
consider women. But in what we are
reading it sounds very bad house to
house and also dragging both men and
women meaning zero compassion. These are
terrible times that happened in Judea
and uh uh you know the entire region.
So keep that in mind.
>> [snorts]
>> Now what can we what can we understand
by
the people were scattered?
Persecution arose and people were
scattered. So what can we expect from
it?
They were not
>> sure [clears throat]
>> hide it.
Um yeah could be some may hide their
faith when they go to a new place.
Uh but later we will read when we come
to Acts chapter 11
that a group of believers were the ones
who established the church of Antioch
another new church.
So what we what we see is that when
believers were scattered, they were
actually taking the faith out.
It was not limited only to Jerusalem
anymore.
People were also like it's literally
like becoming a missionary.
So thank God for that. See persecution
[snorts]
worked in the advantage of the church
where people went but they took the
gospel with them and the gospel started
spreading across. So persecution can
persecution stop the gospel?
>> No.
>> No. Remember Gamaliel said if it is a
work of God nobody can stop it. And we
know now 2,000 years
even now the gospel is being proclaimed.
So it's a work of God. Nobody can stop
it. Persecution only
made it worse right in the sense that
the gospel went outside Jerusalem. Now
they're not able to control.
So if you remember when [snorts] we
started the book of acts maybe I
mentioned forest fire.
So the book of acts is like that. You
start a fire in one corner, you can't
control it now. It's out of control.
Everywhere the fire is spreading.
So even if people are pouring water in
one direction, it's spreading in another
direction. You can't contain it. So from
Acts 8, it's spreading all across the
region. As Jesus said in Acts chapter
1:8, you shall be my witnesses
Jerusalem, Judea, Samaria and to the
ends of the earth. So already now uh the
gospel will start spreading to the next
part Samaria.
So based on this, how can we uh how can
we take care of our churches today? How
can we prepare our churches today?
>> [clears throat]
>> When [snorts] persecution comes, people
will go to different places. But in
today's world, not just because of
persecution, but even jobs. Don't you
think people are traveling so much
they'll go settle in another state,
another country?
So how should a pastor prepare their
people?
>> Exactly. So we are always a missionary.
That mindset of missions should be there
in a believer.
[snorts] As pastors, if we only teach
them, you will be blessed, you will be
blessed, you know, your life will be
blessed. If it's always about me, me, my
family, my family, people get that
mindset. They're only thinking about how
to make their life better.
But while enjoying all the blessings, we
need a missionary mindset. Meaning, I
need to share the gospel.
Whom can I reach out? Apostolic.
Remember, every believer can be
apostolic.
So, thank God the church of Jerusalem
had apostolic believers.
Even if they went somewhere else, they
were planting churches. They were
sharing the gospel. So, the church of
Jerusalem equipped them to be
missionaries.
So, even today's church,
we need to equip our believers to be
missionaries.
So even like our youth group like if I
recall today [snorts]
so many people went all over India to so
many different countries today when we
call them we get in touch with them what
are you doing they're part of a church
and in that church people are coming
from different nations and our people
are sharing they are preaching they're
leading worship they're making an impact
it's such a blessing And in today's
setting, sometimes people only stay in
one city for two years, not even
sometimes just one year. So there's a
young person if you get an engineering
job in a company in Bangalore, one year
you're here,
next year you're in Switzerland, right?
You're in America, you're all over the
place.
No problem. The church should equip the
believers in such a way. you are a
missionary in your workplace or in the
city where God is going to take you
proclaim the gospel, preach the word.
So the church of Jerusalem did that.
Today's churches also have to do that.
That's when we are going to impact the
world. Otherwise, you're only depending
on the pastor to go here, go there. That
is that is a job half done. Right? So
the missionary mindset is something we
learn from the book of acts. People were
prepared and people were going all over
impacting the regions. So now we come to
what exactly is going on [snorts] from
verse 4.
So verse four says those who were
scattered went everywhere preaching the
word.
Wow. It's an advantage for the church
now.
Persecution also is not able to stop
them. Then now verse five introduces to
us Phillip. Who is Phillip?
[snorts]
>> Yes. He is one of the seven volunteers
who was chosen in uh act six to serve
food. Right. Uh Steven was one. Philip
is also another one.
Is this Philillip the disciple of Jesus?
No. So don't confuse that's different.
Disciple apostles that's different. This
Philillip is a volunteer in church.
So verse five says Philillip went to the
city of Samaria and preached Christ to
them. So we know we have seen the map
where he has gone. [snorts] And thank
God. Verse six says, "Multitudes with
one accord heeded the things spoken by
Philillip, hearing and seeing the
miracles which he did." Sounds like
Stephen only, isn't it? Mighty man
filled with the Holy Spirit, doing
miracles, preaching the gospel. And uh
even for a volunteer, it says multitudes
are coming. They are listening. So uh
people from the church of Jerusalem are
very dynamic right. It would be lovely
to just go back and see how they did
this. So now many people are coming
[snorts] and uh verse 7 also says
unclean spirits crying with a loud voice
came out of many who have possessed and
many who were paralyzed and lame were
healed. So what can we uh say here?
Deliverance is happening, healing is
also happening. So preaching of the
gospel, we have miracles, deliverance,
healing.
Even a volunteer in the church of
Jerusalem
is holding a crusade. See how it is so
amazing. It is wonderful.
So this ministry
[snorts] is like the ministry of Jesus.
preaching, teaching, healing. So the
supernatural is being demonstrated uh
mightily.
And look at verse eight. Following the
ministry of Philip, it says there was
great joy in that city. So today when
you and I go for mission trip, we
preach,
miracles should happen, healing should
happen. Then what do we what do we take
to that place? Joy. So when God's power
is demonstrated,
people rejoice,
right? So we leave behind joy in that
city. So when Philip went for missions,
there was joy in that city.
So keep that in mind. When we do
missions, when we go, let there be joy
in that city. Let there be the power of
Holy Spirit demonstrated in that city.
Okay? So he's doing a great work
basically. Now we will read about a
person by the name of Simon.
So as we continue in the uh scriptures
below,
would [snorts] anyone like to read it
from verse 9 to verse 13?
>> Uh now for some time a man named Simon
had practiced sorcery in the city and
amazed all the people of Samaria. He
uh boosted that he was someone great and
all the people both high and low gave
him their attention and exclaimed
uh this man is a divine power known as
the great power
till
>> till 13.
>> Okay.
They followed him because he had amazed
them for a long time with his magic. But
when they believed Philip as he preached
the good news of the kingdom of God and
the uh name of Jesus Christ, they were
baptized both men and women. Simon
himself believed and was baptized and he
followed Philip everywhere astonished by
the great signs and miracles he saw.
Amen.
>> Wow. Praise God. Thank you uh brother
Shiraj. So we can uh notice that
even a person like Simon, Simon is
introduced as a sorcerer [snorts]
meaning he was involved in um black
magic and spirituality.
Um
and what was
excuse me what was he called by the
people?
a great power of God. Right? So he was
called as a great power of God [snorts]
and that shows us that
whatever he did
was supernatural.
Otherwise why will people call somebody
great power of God?
But even for Simon
the supernatural demonstrated by
Philillip was astonishing.
Isn't Isn't that brilliant
[snorts] that
uh even a mighty person in the kingdom
of darkness has not even seen anything
of the kingdom of God
that a volunteer when a volunteer is uh
ministering healing and miracles
[snorts] this sorcerer is astonished he
says wow how are you doing all these
things it's so incredible
So there were [snorts] people who
believed and there were also and also
Simon himself believed. So can we say
that Simon became a believer?
Yes or no? Clearly the Bible says he
became a
>> believer. He was even waterbaptized
along with other men and women. [snorts]
And uh he continued with Philillip
meaning we can we can assume that he was
following the teachings of Philillip at
this point. So he's a believer going to
church fellowship and growing in the
lord. [snorts]
Okay. So we have seen till here. Now let
us continue.
We we see that
Simon the sorcerer
desires something.
Okay. So in the next section which is
from verse 14 to verse 25
Peter and John come to Jerusalem.
Would anyone like to read it? We have
only 3 minutes. Maybe we can read and
then we'll pick it up.
>> No. When the apostle who were at
Jerusalem heard that sim Samaria had
received the word of God, then uh they
sent Peter and John to them uh who when
they heard uh come down prayed for them
that they might receive the Holy Spirit.
For as yet he had uh fallen uh upon none
of them, they had only been baptized in
the name of the Lord Jesus. Then they
laid hands on them and they received the
Holy Spirit.
Uh and when Simon saw that through the
lay laying of the apostle hands the Holy
Spirit was given, he offered them money,
saying, "Give me this power also that
anyone on whom I lay hands may receive
the Holy Spirit." But Peter said to him,
"Your money perish with you, because you
thought that the gift of God uh could be
purchased with money. You have uh
neither part nor portion of this matter,
for your heart is not right in the sight
of God. Repent therefore uh of this your
wickedness and pray God if perhaps that
the thought thought of your heart may be
forgiven you. For I see that you were
you are poisoned by bitterness and born
by iniquity. Then Simon answered and
said, "Pray to the Lord for me that none
of these things which you have spoken
may come may come upon me." So when they
have testified and preached the word of
lord, they returned to Jerusalem,
preached the gospel in many villages of
the Samaritans.
>> Yes. Thank you. So at this point we can
only uh touch on one insight and
[snorts] that is
the apostles Peter and John come to
Samaria
when they hear that the people of
Samaria have received the word of the
Lord. So this is also apostolic
ministry. You remember we said that you
have a base church and then the apostles
from there they will go to the sister
churches or the daughter churches to
strengthen. So that is what is going on.
They don't leave the church of Jerusalem
but the apostles heard that Philip is
doing good work in Samaria. So they're
going to support him now.
And how are they supporting? they are
ministering the baptism in the Holy
Spirit. So we need to remember that in
the early church baptism of the Holy
Spirit was very common.
First they'll go preach when people
accept Christ. Second they will pray for
them to receive the baptism in the Holy
Spirit by uh with the manifestation of
tongues. So it was very common practice.
Okay. All right. Let's take a break.
We'll come back and discuss more. Thank
you.
>> [clears throat]