Video summary
In this lecture on 1 Corinthians chapter one, the speaker focuses on verses eighteen through thirty-one, emphasizing that the message of the cross is fundamentally different from human wisdom. To those who are perishing and do not believe, the gospel appears as foolishness because it contradicts their expectations; they cannot comprehend how a crucified man could save the world. However, for believers, this same message represents the power of God. The speaker explains that human intellect, whether derived from philosophy, scriptural knowledge, or modern debate skills, is insufficient for salvation. Instead, God deliberately chose to reveal Himself through what seems weak and foolish to the world, ensuring that no one can boast in their own wisdom or achievements but must rely entirely on divine grace.
The lesson continues by addressing two specific audiences mentioned in the text: the Jews, who seek a political sign or a conquering king, and the Greeks, who pursue philosophical wisdom. Regardless of whether an audience expects a miracle or intellectual depth, the consistent message preached is Christ crucified. To the Jews, this appears as a stumbling block because Jesus does not fit their definition of a Messiah, while to the Greeks, it seems like simple-minded folly compared to their complex philosophies. Despite these cultural barriers and differing expectations, the speaker asserts that ministers must remain steadfast in preaching the cross without trying to make the message more appealing or creative. It is only through this specific message that God's power and wisdom are released into the lives of those who believe.
Furthermore, verses twenty-six to thirty-one highlight how God chooses His people, noting that among the Corinthians, few were wise, mighty, or noble by worldly standards. Instead, God selected the foolish, the weak, the base, and the despised to shame the things that are considered important in society. This pattern is illustrated throughout biblical history, from the shepherds receiving the angelic announcement to Jesus choosing fishermen over religious elites, and David being chosen as a shepherd boy rather than the handsome Saul. The ultimate purpose of this selection process is so that no flesh may glory in its own presence; all credit belongs to God alone. Consequently, believers find their identity not in their background or status but in Christ Jesus, who provides righteousness, sanctification, and redemption, urging everyone to direct their glory back to the Lord rather than themselves or other leaders.
Read the full video transcript
All right, the recording has started.
Okay, good morning once again to those
online, those in person. Thank you so
much for joining for lecture number
>> three. Yes, lecture number three. Okay.
So, uh in lecture number three, we will
cover 1 Corinthians chapter 1. uh we
will finish chapter one and then in the
le next lecture we'll do 1 Corinthians
chapter 2 okay so the way I would like
to do this is is I want all of us to
open our Bibles and we will go verse by
verse passage by passage and any notes
just write it down and then later you
can take the printed notes and study
later okay for your personal study like
uh in the class just uh focus on what we
are reading and take notes And then
later you can go home for your further
study and read the notes and also ask
questions if you have. Okay. Shall we
pray? Yeah.
Let's pray. Father, we just thank you
for this lecture. We thank you Lord for
the book of first Corinthians. I pray
Lord as we read your scriptures Lord
that your presence will be over over us.
I pray Holy Spirit that you will be our
teacher, a guide
which leads us into all truth. I pray
Lord that Jesus will be revealed through
these scriptures and may we be built up
established in your truth. We thank you
once again for this lecture in Jesus
mighty name we pray. Amen. Amen. All
right. So 1 Corinthians chapter 1 verse
18-2.
So we're going to do two parts 18-2 and
19-31.
Oh sorry 18 to 25 and 26-31.
Okay. So 18 to25. So can someone read
that for us that entire passage? 1
Corinthians chapter 1 verse 18 to 25.
Anyone with the mic can unmute and read.
Anyone want to read? Yeah. Go ahead.
foolishness to those who are
being
for it is written I destroy the wisdom
of the wisdom of the voice the
intelligence of the intelligent id
where is the wise person where is the
teacher of the law where is the
philosopher of this age has not made
foolish the wisdom of the
For since in this wisdom of God, the
world through its wisdom did not know
it. God was pleased to do the strangess
of what was preached to save those.
Jesus demand
signs and Greeks look for wisdom. But we
preach Christ a stumbling block to Jews
and foolishness to Gentiles. But he
knows God has called both Jews and
Greeks Greeks Christ the power of God
and the wisdom of God. So of God is
wiser than human wisdom and the weakness
of God is stronger than
>> than men. Amen.
>> Lot of verses lot of foolishness wisdom
lot of words are there. Okay. So want to
understand this passage. Okay. So I want
want you to pay attention and let's go
verse by verse and really understand
what is happening. So in this section 1
Corinthians chapter 1 18-2 Paul is
writing about the cross of Jesus. So if
you want an understanding of the cross
one understanding there there are a lot
of scriptures but one passage is this
passage one aspect of the cross. So in
verse 18 what does it say? The message
of the cross. So he is starting out with
saying the message of the cross. What is
the message of the cross? What's the
message of the cross? Jesus died on the
cross for our sins for the whole world.
For God so loved the world that he sent
his only begotten son that whoever
believes will be saved
but not be perished. Okay. So the
message of the cross, what is the
message of the cross? He says it is
foolishness to those who are perishing.
So who is perishing? Those who don't
believe.
So it is foolishness. So to those who
are not believing in the message of the
cross, it sounds foolish.
Is the message of the cross foolish? No.
But to those who are not able to hear,
are not able to understand, they say,
"Hey, how can God die on a cross and
save us of our sins?" That sounds
foolish. So to the world, to people who
don't believe, to people who are
perishing, the message of the cross
sounds foolish,
right? They they think, "How can a man
die? How can a human being die on a
cross for the whole world? Sounds
foolish, right? But to us who are being
saved, who is us? We who believe in this
message, what does it say? It is the
power
to the message of the cross. To those of
us who are believing, to those who put
their faith, God's power is released.
See, think people can think whatever
they want.
about this Jesus.
But to those of us who put our faith,
remember this that the power that the
cross of Jesus, the message of the cross
contains his power. If you want God's
power to be released, believe in the
cross of Jesus. If you want God's power
to be upon your life, believe in what
Jesus did for you and me on the cross.
Keep preaching that regardless of what
people think. They might think, "Hey,
how can this Jesus die on a cross for
the whole world, forgive our sins, and
you're telling me I am perishing? You
are saved." Like, it sounds foolish.
But to us who believe, we have to hold
on to it. We have to hold on to it
dearly. The message of the cross should
be so close to our heart, should be the
central point of our faith. Everything
starts from the cross. So he's saying
the message of the cross is foolishness
to those who are perishing, but to us
who are being saved, it is the power of
God. And then he continues in verse 19
and 20. Verse 19, for it is written. Now
whenever the New Testament says these
phrases, it is written, what does that
mean? Meaning it has already been
written in the Old Testament. For it is
written, I will destroy the wisdom of
the wise and bring to nothing the
understanding of the prudent.
So when Paul writes, it is written, he
is quoting from Isaiah 29:14.
It's already written.
What is it? What is written? I will
destroy, God will destroy the wisdom of
the wise. Meaning this problem was not
something new. It's always been there.
What what is the problem? That human
beings
they can think for themselves how to
find God.
Are we understanding? Human beings, we
as humans, we think we are wise enough
to find God. We think we can save
ourselves through our wisdom, through
our knowledge. Where is he writing? You
remember first lecture to the
Corinthians. They were full of they they
they worshiped the god of Apollo, god of
knowledge.
So everything is in context. So the
people in Corinth thought they had so
much knowledge that we can go to God
ourselves.
But the gospel, the message of the cross
is God revealing himself. It is not us.
We don't have anything.
So he's writing he's writing I will
destroy the wisdom of the wise.
Meaning what? Don't let your own wisdom
dictate how you are saved.
Are we understanding? And this word
destroy doesn't mean that God is against
our human intelligence.
No, it does not mean that. It means if
this wisdom is against God,
if this wisdom leads us away from God,
that wisdom he will destroy. Are we
understanding?
We understanding. Yeah. You need to
follow along, okay? Because there are a
lot of complex words and all that. But
yeah, God will it it does not mean that
God is against human intellect. God has
given us our brain to think, to learn,
to have knowledge. But all of this
knowledge should point to God,
not against him. Not say there is no
God. Not say there is no Jesus who died
on the cross. It should point to God the
creator. Then he asked three questions.
Where is the wise? Where is the scribe?
Where is the disputer of this age? Where
is the wise? He's probably referring to
a philosopher,
someone who is educated. Where is the
scribe? Scribe is someone who has
trained in the scriptures,
Old Testament scriptures. Someone who
has learned in the temple.
Where is the disputer of this age?
Meaning someone who is very good at
debate, who can debate on anything. So
God is saying, where are all these
people? All their wisdom cannot save
them.
Are you understanding? Right? You can be
the most knowledgeable person. You can
get all the information. In fact, we are
living in that world with AI. We have
all the wisdom. We have all the
knowledge. Any question I can ask, how
long is a giraffe tongue? I'll get it in
5 seconds.
But all of this wisdom cannot save us.
That is why the message of the cross
cross seems foolish.
Now are we understanding? So it's asking
where are all these people? Who is the
most intelligent? Who's the most trained
in scriptures? Who is the best debater?
Right? Can any of them in their own
wisdom save themselves? No. Romans 3:23
says, "All have sinned and fallen short
of the glory of God." Your knowledge
cannot save you. Your wisdom cannot save
me. Only the message of the cross can
save me. Are we understanding? Right?
Because salvation
is God revealing himself.
It's not us figuring out. We only
receive by grace through.
We only receive. Okay. Verse 21. So, are
we understanding so far? Yeah. Are we
understanding? The message of the cross
is foolishness. And then he's asking
where is the wisdom of the world? Where
are these three people? These three
kinds of people. That's why in in the
world today, people have a lot of
knowledge. But are they saved?
They've not yet because they think that
the message of the cross is foolishness.
Right? So you will find people when you
minister to people, when you um when you
talk to people, they will find this
message foolishness. Don't be surprised.
Paul has written that. Okay. Verse 21.
Okay, let's go to verse 21. Verse 21.
For since the wisdom of God, the world
through wisdom did not know God, it
pleased God through the foolishness of
the message preached to save those who
believe. What does this verse mean?
The wisdom of the world cannot lead you
closer to God.
You can read all the books you want.
like I said cannot lead you to the
world. So God chose the preaching of the
message of Jesus for you to be saved.
God chose something so foolish.
So how does someone get saved? When you
preach the message of the cross and they
believe they put their faith in this
Jesus, they are saved. God chose that,
not any other thing. God didn't say go
to a mountain, go to one valley, go and
spend uh seven years in church, sit
under one pastor, read so many books.
No, God chose something so foolish in
our eyes, the message of the cross. So
as what does this mean to us as as
ministers, as as people who are in Bible
college, always preach the message of
the cross. Always preach Jesus and him
crucified. No other message can save
people.
Wherever you go in your ministry, no
matter how influential you are, no
matter how far God takes you, always
preach, always hold on to the gospel.
You know, sometimes
we think we need to help God.
We think you know it's like uh when a
father gets grocery grocery know heavy
bags and then his daughter or son who is
very small dad I'll help you can they
pick it up no we we want to be like that
Lord let me help you
this message is too simple it's too
foolish for people let me help you let
me make it more creative all that is
good but you don't need to help God has
decided
How people will be saved? How will they
be saved? Through the cross. Through the
message of the cross. Through the
gospel. The good news.
So in this passage you are
understanding. What are we
understanding? That our own wisdom, the
world's wisdom
does not save us. It is only the message
of cross. And that is where they are.
Corinth.
Corinth was known as a city of
knowledge. They had so much wisdom.
That's why the church there they were
encountering people like that. They had
lot of knowledge. They all thought what
you are believing is very simple too
foolish. Paul is reminding them keep
preaching the message of the cross.
In that is the wisdom. Okay. So then he
talks about the audiences. Verse 22- 24.
Verse 22- 24. For Jews request a sign
and Greeks seek after wisdom. So in
Corinth there are two types of
audiences. The Jews and the Greeks. What
are the Jews looking for? A sign. What
sign? Of the Messiah.
They're looking for a Messiah. The
entire Old Testament talks about a
Messiah who will come. So they looking
for a sign. Greeks, what are they
looking for? Wisdom. Why? because they
wanted knowledge. Okay. But we but what
should we do? Verse 23. We preach Christ
crucified.
Regardless of the audience, we preach
Christ crucified. No matter who is with
us, whatever whatever they may need,
whatever their expectation is, we
continue to preach Christ crucified,
right? Whatever the expectation is. So,
and and then when we preach Christ
crucified to the Jews, it is a stumbling
block, what does that mean? They can't
get past it. It's a stumbling block.
They can't understand.
It's not good enough. Why? Because for
them, the Messiah is some political
leader, some king who will establish his
throne. But Jesus was not that, right?
So, they they could not accept Jesus as
their Messiah. So that it became a
stumbling block. So to the Jews a
stumbling block and to the Greeks
foolishness.
So the Greeks thought man we have enough
knowledge. This is too simple. Is are
you telling me that this is the way to
God
like that's what they're thinking the
Greeks is foolishness. Verse 24. But to
those who are called both Jews and
Greeks Christ the power of God and the
wisdom of God. for those who believe in
this message. God will reveal his power
and his wisdom.
So the message of the cross two things
happen. God's power of power is released
and God's wisdom is released. Are we
understanding? So regardless of the
audience, regardless of the village,
town, country, city, all of them will
have their expectation.
People of other faith will have their
expectation.
People who are atheists will have
expectation. People who are in school,
college will have expectation. Whatever
the audience is, we preach Christ
crucified. Don't let the audience
dictate how you preach. You pre you keep
preaching Jesus. He's the only way. In
John chapter 14, Jesus said, "I am the
way. I'm the only way. No one comes to
God except through me." exclusive.
Are we understanding? So now we are
understanding the context, right? Are we
we're able to understand what Paul is
trying to communicate to this church
because they are living in a culture
where there were these two audiences,
the Jews and the Greeks. The Jews are
looking for a messiah, but when they
preach this message, it's a stumbling
block. It's okay. Keep preaching. To the
Greeks, they have knowledge.
For them, it is foolishness. It's okay.
Keep preaching.
That's the only way to
what Paul is saying is that's the only
way to God. No other message we have.
Nothing else we have. We only have this
one message,
Jesus and the cross. So the lesson for
all of us here is
don't rely on your own wisdom.
You know, see the thing is all of you
are in Bible college. This is third
year, right? Yeah, third year. I only
forgot. Okay. You're all in third year.
In these three years, you would have
learned a lot of things, which is good.
God will increase your knowledge. He'll
increase your wisdom. He will show you
things nobody has seen.
But at the core,
at the heart, it has to be Jesus at the
cross.
Everything that you speak should revolve
around that. Every message you preach,
point people back to Christ. Okay?
Nothing else can save people. If people
need to experience God's wisdom and
God's power in their life, they have to
hear and accept this message.
And God chose this as a way for
salvation. No other way.
Right? No other way. Only Christ and him
crucified. Okay. The last verse in that
section, verse 25.
Verse 25.
Because the foolishness of God is wiser
than men and the weakness of God is
stronger than men.
So he's saying this gospel
is foolish. But this foolishness
of God is wiser than any wisdom.
This message seem fool. This message to
us to human beings to us who have lot of
knowledge. It seems foolish. But Paul is
saying this foolishness is wiser than
any wisdom.
And the weakness. So what is the cross?
Cross is actually a a place of weakness.
You're vulnerable.
It seems weak. Cross is where you are
weak. Jesus was he was dying. He was
wonderable.
And he says the weakness of God is
stronger than man. What we think is weak
actually God used for his glory.
Are we understand?
Yeah. And we will see that in the next
section. He will go deeper in that. So
what do we understand in this section in
this in this in these few verses the
message of the cross it is foolishness
but to those who believe they experience
the power of God then we saw two
audiences Jews and the Greeks so
regardless of the audience to Corinth it
was those who audience for us it'll be
different in India it's different or
around the globe I don't know where
everyone's joining for you your audience
is different they'll come with their own
expectation
they have knowledge, they will see, they
want sign, they want a miracle, they
want a healing, they want whatever. But
we preach Christ crucified. And when we
preach, when we for those who are
called, they experience the power of God
and the wisdom of God. And God used this
foolish message to display his wisdom.
God used the weakness of the cross to
display his strength. That is why we
sing that song. No. Let the weak say I
am
>> strong. Let the poor say I am rich. God
God does that.
Amen.
>> Amen.
>> Are you understanding? Yeah. Okay. Shall
we go to the next section? Yeah. Let's
go to the next section. Verse 26-31.
Does anyone online want to read for us?
Verse 26 to 31.
anyone online
or
>> you see your calling brethren that not
many wise according to the flesh not
many mighty not many noble are called
but God has chosen the foolish things of
the world to good to shame the wise and
God has chosen the weak
Uh,
sorry Juliana, we can't hear you.
>> You are in Christ Jesus who became for
us wisdom from God and righteousness and
sanctification and redemption.
That as it is written, he who glories,
let him glory in the Lord.
>> Amen. Thank you. Thank you, Juliana. So
1 Corinthians chapter 1 verse 26-31,
it talks about how God calls people.
This section, so first section, what is
it about? The message of the cross. This
section is about how God calls people.
The calling of God, how he usually
works, how he calls people. Okay. So
shall we go verse by verse? Yeah. Verse
26.
For you see your calling, brethren.
So he's talking about the Corinth
Corinthian church, the believers there.
See how God called them. He's saying,
see how God called them. For you see,
you're calling brethren that not many
wise according to the flesh, not many
mighty, not many noble are called. What
is he saying? So in the church of
Corinth, not many of them were wise
according to the word. Not many of them
were mighty
and not many of them were noble. What
are these three things? Not many of them
were wise. Meaning according to the
world, they were not that wise. The
Corinthian church, the believers. Then
he says, "Not many are mighty." meaning
not many of them had influence.
Not many of them had influence. Then he
says not many of noble um not many
noble. Noble simply means they were not
important.
They were not of a high class society.
They were not uh from respected
families.
So you see the believers in the
Corinthian church not many meaning
majority of them were like this. They
were not wise. They were not mighty.
They were not noble.
Very ordinary, simple. Who people seem
who who people call weak,
who people call insignificant.
But Paul is saying God has called you.
God does not call people because of
their worldly class,
because of your background, because of
your mother or your father, because of
how much money you have in the bank. No,
God calls your He sees your heart.
He calls the simple things. So he's
saying to the Corinthian church, not
many of you are wise, not many of you
are mighty. Not many of you are noble.
But God called you.
God does not need our money. God does
not need our background. God does not
need our respected families, our
tradition. No, he does not need all that
for his calling. Then look at look at
the next passage. He will tell why. Why
does God call people like this? Why?
Verse 27 to 29. But God has chosen. So
this is how God chooses. Verse 27. God
has chosen the foolish things of the
world. So I want you to underline
certain things. Okay? Underline chosen
the foolish things of the world.
Okay? And then God has chosen again
chosen the weak things of the world.
Underline that. Weak things of the world
to put to shame the things which are
mighty. Verse 28. Verse 28. And the base
things of the world. Underline that.
Base things. And the things which are
despised. Underline despised.
God has chosen. And the things which are
not to bring nothing the things that are
that no flesh should glory in the
present. Uh it should glory in his
presence. Okay. Who I think we saw five
things. Who is God ch? Who is God
choosing? Foolish, weak, then
>> face things,
>> despised for things. This is who God
calls. This is who God chooses. Who does
God choose? Foolish, weak, base,
despise.
Foolish message of the cross. We just
read it seems foolish. He chose that
weak does not have any strength.
You know who God first revealed the
gospel?
The angels went to the shepherds.
They are weak in society. They're not
considered influential.
Yeah. God chose that. He chooses that.
Then he chose the base things. Base
simply means insignificant,
insignificant,
not important.
Where was Jesus born? In Bethlehem.
Where was his hometown? Nazareth. No
significance.
It's not Jerusalem.
God chose to be born in some place
insignificant in a manger. God chose
that. That's base. And then despised.
Despised simply means rejected by the
world.
Who did God choose as his 12 disciples?
fishermen,
tax collectors, they were rejected.
They were despised. They were not seen
as someone worthy. God chose them. This
is how God calls people. Are we
understanding?
Foolish, weak, base things despised. So
if anyone was to ask how God calls
people, he will use people like this.
Better to not be full, strong and all
that. Be humble.
Live a simple life. God will call you.
Right? I'm not saying that God will not
use wealthy people. He will. Yes. The
point is his pattern.
This is how God calls people. Think
about Abraham. Okay. Okay. So, if you
have to inherit a land, if you have to
inherit a land, what do you need? You
need money. You need an army.
You need finances, resources.
But God called one old man, Abraham, 75
years old. One man seemed weak, but God
chose him.
Think about the disciples, right? He did
Jesus didn't choose the religious
Pharisees.
Jesus didn't chose someone in politics,
Herod or someone. No, he chose Peter,
James, and John, fishermen.
That's how God works,
right? God does not need
the world's accolades.
This brings so much hope to all of us.
Sometimes you can look at your own life.
You put your hands in front of you. God,
what do I have? I have nobody.
That is the exact criteria that God
needs.
You can say to yourself, Lord, I'm weak.
I am nobody. I don't have anything. And
God says, perfect.
Are you ready for my call?
So, you know, this brings so much hope
to anybody, to the whole world.
God does not need the world's definition
of success or greatness.
He doesn't need you to be a king. He
doesn't need you to be successful in
anything. He just needs your heart. He
needs a yes.
Most powerful word you can tell God.
Yes, Lord. Here I am. Use me.
So when Peter was fishing,
Jesus said to Peter, "Follow me. I will
make you fishers of men. You follow me,
Peter. I will make you. I will make you
great. I will take you somewhere. I have
a plan. I have a destination."
That is God's call.
This is how God works. This is how the
calling of God is. So this is so
amazing. Four things we saw like it's
it's he's encouraging the church. Why?
Because they are in a society in a
culture that celebrates wealth,
celebrates money, celebrates status
because lot of rich people because of
trade,
right? We are living in that kind of a
city. Everyone has a car. Everyone has
good dresses. Everyone has palaces,
mansions. But God called simple ordinary
people.
So he's saying don't look at them. Look
at my calling over your life. Look at
the God who called me. Amen.
This God of heaven calls people like
this.
Right? Now why does he do this? Why does
God call people like this? Why does God
call a shepherd boy like David?
So you remember right in Uh God rejected
Saul who was the first king. He told
prophet Samuel go to the house of Jesse.
In Jesse's house there are seven sons in
the home.
Samuel is going one by one. It's not you
not you not you not you not you. Then
Jesse remembers ah there is one son he's
uh taking care of some sheep. Why did
God call David shepherd boy? Answer is
in verse uh 29. Verse 29. Why does God
call people like this? Verse 29. So that
no flesh should glory in his presence.
Why? Why does God call? So that no
person can boast in themselves.
Uh look how like for example if God uses
you, God calls these things because you
don't need to boast of your background.
You don't need to boast in your
resources, your finances, your skills,
your wisdom. You can only say I am
nobody. God use me. He gets the glory.
So why does God call this why does God
call these kind of people? So that no
flesh can glory
in his presence. He gets all the glory.
Are we understand? God gets all the
glory. Everything points back to him.
That is why God calls these kind of
people so that no flesh.
Yeah. Are we understanding? Yeah. So
you know when when um when you are say
starting out all of you have a dream
right whenever God gives a dream it will
always be not enough Lord I don't know
which direction where to go I don't know
what to do but God is an expert in using
those kind of people
you can say Lord it's too much it's too
big.
It's too big. And all the, you know, you
see throughout the Bible, they all had
questions to God. Moses said, "I have a
stammering limb. I'm weak. I don't have
speech." God said, "I'll use you." Are
you understanding? Right? So, you know,
in ministry, when you lead ministries,
when you become a leader, when you start
out, trust God, trust his calling, trust
the vision that he has given you. Go
walk with him step by step so that as he
reveals, as he uses you, you will see.
And when he uses you, don't glory in
yourself. Give God the glory. Give God
the full glory. Never take glory to
yourself. Glory always has to be
reflected. Are we understanding? Right.
So, uh, verse 30, last verse. Sorry, two
more verses. Two more verses and then
we'll close. Verse 30. 30 and 31. Verse
30. But of him you are in Christ Jesus
who became for us the wisdom from God
and righteousness and sanctification and
redemption. Everything we have in God is
because of Jesus.
Everything we have in God is because of
Jesus. Because in Jesus we have
righteousness, [laughter] we have
sanctification, we have redemption.
Righteousness, what is righteousness? We
are right in the sight of God.
Sanctification, we are made perfect
because Christ is perfect. We are
perfect. Redemption, we are free from
sin. We are redeemed from the curse of
sin. Three things. Everything we receive
from God is in Christ Jesus. In these
three things, what are the three things?
Righteousness. We are made right.
We are sinners. But because I put my
faith in Jesus who's perfect, he clothe
me with righteousness.
So when God sees me, he sees the blood
of Jesus on me. Sanctification. I am
made perfect
and redemption. The curse of the law,
the curse of sin is no longer on me.
I am redeemed
by God. Amen.
>> Okay. So, because you are in Christ
Jesus, everything we receive from God is
because you are in Christ Jesus. If you
want to receive something from God, be
in Christ. Be in Jesus.
Okay?
And last verse
verse 31
that as it is written he who glories let
him glory in the
>> lord he who glory so again as it is
written whenever it tries as what is
happening he is quoting from the old
testament right so he's quoting from the
old testament he who glories let him
glory in the lord since Everything comes
from him.
Glory to him. Now he ends chapter one
with this verse. What's the context?
What did you just read last lecture?
Some said I am of Paul. Some said I am
of Apollos. They are putting their glory
in men.
So he's ending the chapter. Don't put
your glory in men or in yourself. Put
your glory in the Lord. see all of them.
So he's concluding the chapter by
pointing them to pointing them back to
God.
Don't point, oh I am of Apollos, I am of
Paul, I am of Cas which is Peter. Don't
do that.
Don't don't boast in men or don't boast
in people. They can be an inspiration.
They can be an encouragement but that's
all. Don't boast. Let glory alone go to
God.
>> So that's how he's ending.
Since everything comes from him,
salvation comes from him, calling comes
from him, blessing comes from him, you
give your glory to God. Right? So
chapter one ends like that. So what did
we read in this in this whole section
just to summarize verse 18 to 25
the message of the cross and then 26 to
31 calling
>> how God calls
he uses four things
>> foolish weak
>> despise
>> these things so go home and you know
spend some time in in these like Okay,
God, like this is how you're called. And
maybe you recognize that you are part of
that. You recognize that, oh yeah, God,
I can relate to this, right? But God can
use you. Be encouraged. The
encouragement for today is God can use
anybody.
Amen.
>> Yeah. Okay. So, let's pause here. Any
questions,
thoughts?
Then I I can give you a long break.
Uh first one quick question I have uh uh
the video the lecture video two is not
uploaded.
>> Oh lecture video number two is it is not
uploaded by
>> I don't see it on Google.
>> Oh uh one second.
Sorry. Let me just check.
>> Yeah it is uploaded. I can see it on my
stream.
I tried it earlier today, you know, I
couldn't see it.
>> Uh so all you have to do is just go to
the stream page uh you know the the
Google class stream.
>> Yes.
>> And uh it says APC admin has posted a
new material lecture video two.
You can just double check that and
>> Okay, I'll double check again.
>> Yeah. Yeah.
>> Thank you.
>> Yeah. Thank you. Thank you, Reanita.
Okay. Any other any other questions?
Any other thoughts? Did you learn
something?
Did you learn something?
>> Yes, we learned a lot about the message
of the cross and how God calls. Right.
Any but any specific questions? Any
verse that you need some clarity?
Everyone? Everyone okay? In person all
okay? No questions.
Shall we close? Okay. Okay. We'll close.
We'll we'll be back for our next hour at
11 a.m. IST. We'll close lecture 3.
Okay. God bless you.
Thank you, sir.